Sunan al-Daraqutni 201
✧ The Leftover Water of a Cat
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حَدَّثَنَا أَبُو بَكْرٍ نا مُحَمَّدُ بْنُ يَحْيَى نا عَبْدُ الرَّزَّاقِ نا مَعْمَرٌ عَنْ أَيُّوبَ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ قَالَ
فِي الْهِرِّ يَلَغُ فِي الْإِنَاءِ قَالَ اغْسِلْهُ مَرَّةً وَأَهْرِقْهُ
Translation
Chain of narrators
- Abū Bakr
- Muḥammad b. Yaḥyá
- ʿAbd al-Razzāq
- Maʿmar
- Ayyūb
- Ibn Sīrīn
- Abū Hurayrah
✧ Regarding a cat that laps in a vessel, he said: Wash it once and pour it out.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
الصحيح أنه في ولوغ الكلب مرفوع وفي ولوغ الهر موقوف
machine translationThe sound (ṣaḥīḥ) position is that the report concerning a dog's licking (wulūgh) of a vessel is raised (marfūʿ) to the Prophet ﷺ, while the report concerning a cat's licking is stopped (mawqūf) at a Companion.
in سنن الدارقطني, p. 202 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ذكر الهر مدرج
machine translationThe mention of the cat is an interpolation (mudraj).
in سنن الدارقطني, p. 202 - Abū Daʾūd
ذكر الهر موقوف
machine translationThe mention of the cat is a statement of the Companion (mawqūf).
in سنن الدارقطني, p. 202
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHابْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHأَبُو بَكْرٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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