Sunan al-Daraqutni 1894
✧ There is No Charity on Vegetables
Show the chain
ثنا عُمَرُ بْنُ أَحْمَدَ بْنِ عَلِيٍّ الدَّرْبِيُّ ثنا مُحَمَّدُ بْنُ الْوَلِيدِ الْبُسْرِيُّ ثنا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ عَنْ أَيُّوبَ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ قَالَ
لَا زَكَاةَ فِي مَالٍ حَتَّى يَحُولَ عَلَيْهِ الْحَوْلُ عِنْدَ رَبِّهِ
Translation
Chain of narrators
- ʿUmar b. Aḥmad b. ʿAlī al-Darbī
- Muḥammad b. al-Walīd al-Busrī
- ʿAbd al-Wahhāb al-Thaqafī
- Ayyūb
- Nāfiʿ
- Ibn ʿUmar
✧ There is no zakat on wealth until a year passes over it in the sight of its Lord.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
ورواه أيوب وعبيد الله بن عمر وغير واحد عن نافع عن ابن عمر موقوفا وعبد الرحمن بن زيد بن أسلم ضعيف في الحديث ضعفه أحمد وابن المديني وغيرهما وهو كثير الغلط ثم أخرجه عن أيوب عن نافع عن ابن عمر موقوفا قال وهذا أصح من حديث عبد الرحمن بن زيد بن أسلم
machine translationAyyūb, ʿUbaydullāh b. ʿUmar and more than one other narrated it from Nāfiʿ from Ibn ʿUmar as a statement of the Companion (mawqūf). ʿAbd al-Raḥmān b. Zayd b. Aslam is weak (ḍaʿīf) in hadith; Aḥmad, Ibn al-Madīnī and others declared him weak, and he makes many mistakes. Then he reported it from Ayyūb from Nāfiʿ from Ibn ʿUmar as mawqūf. He said: This is more sound than the hadith of ʿAbd al-Raḥmān b. Zayd b. Aslam.
in سنن الدارقطني, p. 1895 - Dāraquṭnī
روي عن سويد بن عبد العزيز عن عبيد الله مرفوعا أيضا والصحيح عن عبيد الله موقوفا كذلك قال عنه معتمر وابن نمير ومحمد بن بشر وشجاع بن الوليد وعبيدة بن حميد وروي عن مالك بن أنس عن نافع عن ابن عمر مرفوعا ولا يصح رفعه والذي رفعه عن مالك هو إسحاق بن إبراهيم الحنيني والصحيح عن مالك موقوفا ورواه أيوب عن نافع عن ابن عمر موقوفا وكذلك رواه يحيى بن سعيد عن نافع عن ابن عمر موقوفا
machine translationIt was narrated from Suwayd b. ʿAbd al-ʿAzīz from ʿUbaydullāh as a statement of the Prophet (marfūʿ) as well, but the sound report from ʿUbaydullāh is mawqūf. So said Muʿtamir, Ibn Numayr, Muḥammad b. Bishr, Shujāʿ b. al-Walīd and ʿUbaydah b. Ḥumayd from him. It was also narrated from Mālik b. Anas from Nāfiʿ from Ibn ʿUmar as marfūʿ, but its being raised is not sound. The one who raised it from Mālik is Isḥāq b. Ibrāhīm al-Ḥunaynī, and the sound report from Mālik is mawqūf. Ayyūb narrated it from Nāfiʿ from Ibn ʿUmar as mawqūf, and likewise Yaḥyā b. Saʿīd narrated it from Nāfiʿ from Ibn ʿUmar as mawqūf.
in سنن الدارقطني, p. 1895
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرأن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العبادعن
- trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AHعَبْدُ الْوَهَّابِ الثَّقَفِيُّثقة ، تغير قبل موته بثلاث سنينحدثنا
- trustworthy (thiqah)d. Ibn Ḥajar said: 250 AH, or after itمُحَمَّدُ بْنُ الْوَلِيدِ الْبُسْرِيُّثقةحدثنا
- d. 327 AHعُمَرُ بْنُ أَحْمَدَ بْنِ عَلِيٍّ الدَّرْبِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.