Sunan al-Daraqutni 1727
✧ The description of those with whom prayer is valid and praying over them
Show the chain
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا مُحَمَّدُ بْنُ عَلِيٍّ الْوَرَّاقُ ثنا أَحْمَدُ بْنُ الْحَجَّاجِ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارٍ الْمُؤَذِّنُ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَمَّارٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ يُكَبِّرُ فِي الْعِيدَيْنِ فِي الْأُولَى سَبْعًا وَفِي الْآخِرَةِ خَمْسًا وَكَانَ يَبْدَأُ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ
Translation
Chain of narrators
- Ismāʿīl b. Muḥammad al-Ṣaffār
- Muḥammad b. ʿAlī al-Warrāq
- Aḥmad b. al-Ḥajjāj
- ʿAbd al-Raḥman b. Saʿd b. ʿAmmār al-Muʾadhhin
- ʿAbdullāh b. Muḥammad b. ʿAmmār
- his father
- his father
Machine translation, not reviewed
The Messenger of Allah ﷺ would say the takbīr in the two Eids: seven times in the first rakʿah and five times in the last, and he would begin with the prayer before the sermon.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناد ضعيف
machine translationThe chain of transmission is weak (ḍaʿīf).
in سنن الدارقطني, p. 1727 - Yaḥyá b. Maʿīn
عبد الله بن محمد ليس بشيء
machine translationʿAbdullāh b. Muḥammad is nothing (laysa bi-shayʾ).
in سنن الدارقطني, p. 1727 - ابن الملقن
عبد الرحمن هذا منكر الحديث
machine translationThis ʿAbd al-Raḥmān is one whose hadith is denounced (munkar al-ḥadīth).
in سنن الدارقطني, p. 1727 - Mubarakpūri
أحاديث الباب وإن كانت ضعافا لكنها بعضها يعتضد ببعض
machine translationThe hadiths of this chapter, although they are weak (ḍaʿīf), some of them support one another.
in سنن الدارقطني, p. 1727
Show 3 more
- الزيلعى
عبد الله بن محمد بن عمار قال فيه ابن معين ليس بشيء
machine translationʿAbdullāh b. Muḥammad b. ʿAmmār: Ibn Maʿīn said of him, "He is nothing (laysa bi-shayʾ)."
in سنن الدارقطني, p. 1727 - Ishbīlī
لما ذكر الإشبيلي حديثا بهذا الإسناد من عند أبي أحمد أتبعه بقوله حديث أبي داود والترمذي أصح
machine translationWhen al-Ishbīlī mentioned a hadith with this chain of transmission from Abū Aḥmad, he followed it with his statement: The hadith of Abū Dāwūd and al-Tirmidhī is more authentic.
in سنن الدارقطني, p. 1727 - Ibn al-Qaṭṭān
فإن كان هذا الكلام منه تضعيفا وهو الظن فاعلم أن علته هي أن عبد الرحمن المذكور وأباه وجده كلهم لا تعرف له حال
machine translationIf this statement of his is a declaration of weakness, as is my assumption, then know that its defect is that the aforementioned ʿAbd al-Raḥmān, his father and his grandfather are all of unknown condition.
in سنن الدارقطني, p. 1727
Other narrations of this report
Narrators
- acceptable (maqbūl)d. between 101 and 110 AHعَمَّار بْن سَعْد بْن عَائِذ الْمَخْزُومِيّمقبولعن
- unknown in condition (mastūr)d. between 121 and 130 AHأَبِيهِمستورعن
- عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَمَّارٍعن
- weak (ḍaʿīf)d. between 191 AH and 200 AHعَبْدُ الرَّحْمَنِ بْنُ سَعْدِ بْنِ عَمَّارٍ الْمُؤَذِّنُضعيفحدثنا
- trustworthy (thiqah)d. 222 AH, also said: 221 AHأَحْمَدُ بْنُ الْحَجَّاجِثقةحدثنا
- d. 272 AHمُحَمَّدُ بْنُ عَلِيٍّ الْوَرَّاقُحدثنا
- d. 341 AHإِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.