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العربية

Sunan al-Daraqutni 1726

✧ The description of those with whom prayer is valid and praying over them

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي دَاوُدَ ثنا أَبُو الطَّاهِرِ وَقُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ وَأَنَا أَسْمَعُ قَالَا حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي ابْنُ لَهِيعَةَ عَنْ خَالِدِ بْنِ يَزِيدَ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صَلَّى اللهُ

عَلَيْهِ وَسَلَّمَ كَبَّرَ فِي الْفِطْرِ وَالْأَضْحَى سَبْعًا وَخَمْسًا سِوَى تَكْبِيرَتَيِ الرُّكُوعِ لَفْظُ أَبِي الطَّاهِرِ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Dāwud
  2. Abū al-Ṭāhir and Quriʾ
  3. al-Ḥārith b. Miskīn
  4. Asmaʿ
  5. Ibn Wahb
  6. Ibn Lahīʿah
  7. Khālid b. Yazīd
  8. Ibn Shihāb
  9. ʿUrwah
  10. ʿĀʾishah
  11. al-Nabī Ṣallá Allāh

✧ upon him be peace, he said takbir in Eid al-Fitr and Eid al-Adha seven and five times, besides the two takbirs of ruku, in the wording of Abu al-Tahir.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    مداره على ابن لهيعة وهو ضعيف

    machine translationIts transmission revolves around Ibn Lahīʿah, and he is weak (ḍaʿīf).

    in سنن الدارقطني, p. 1726
  • al-Bukhari

    ضعفه وقال لا أعلم رواه غير ابن لهيعة

    machine translationHe declared it weak (ḍaʿḍafahu) and said: "I do not know of anyone who narrated it other than Ibn Lahīʿah."

    in سنن الدارقطني, p. 1726
  • Dāraquṭnī

    فيه اضطراب

    machine translationThere is inconsistency (iḍṭirāb) in it.

    in سنن الدارقطني, p. 1726
  • Dāraquṭnī

    الاضطراب فيه من ابن لهيعة

    machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.

    in سنن الدارقطني, p. 1726
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  • Dāraquṭnī

    وإسناده مضطرب والاضطراب فيها من ابن لهيعة

    machine translationIts chain of transmission is inconsistent (muḍṭarib), and the inconsistency (iḍṭirāb) in it comes from Ibn Lahīʿah.

    in سنن الدارقطني, p. 1726

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Khālid b. Yazīd
    trustworthy (thiqah), jurist.d. 139 AH.
    خَالِدِ بْنِ يَزِيدَثقة فقيه.
    عن
  5. Ibn Lahīʿah
    Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    أخبرني
  6. ʿAbdullāh b. Wahb al-Miṣrī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  7. wa-al-Ḥārith b. Miskīn
    trustworthy (thiqah), a jurist (faqīh)d. 248 AH or 249 AH or 250 AH
    الْحَارِثِ بْنِ مِسْكِينٍثقة فقيه
    قرئ وأنا أسمع
  8. ʿAbdullāh b. Sulaymān b. al-Ashʿath
    d. 316 AH
    أَبُو بَكْرِ بْنُ أَبِي دَاوُدَ
    حدثنا
  9. al-Dāraquṭnī
    d. 385 AH
    الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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