Sunan al-Daraqutni 17
✧ The Ruling on Water When Impurity Touches It
Show the chain
حَدَّثَنَا أَبُو عَمْرٍو عُثْمَانُ بْنُ أَحْمَدَ الدَّقَّاقُ نا عَلِيُّ بْنُ إِبْرَاهِيمَ الْوَاسِطِيِّ نا مُحَمَّدُ بْنُ أَبِي نُعَيْمٍ نا سَعِيدُ بْنُ زَيْدٍ سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ حَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرٍ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ وَسَأَلَهُ رَجُلٌ عَنِ الْمَاءِ يَكُونُ بِأَرْضِ الْفَلَاةِ وَمَا يَنْتَابُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ فَقَالَ إِذَا بَلَغَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ
Translation
Chain of narrators
- Abū ʿAmr ʿUthmān b. Aḥmad al-Daqqāq
- ʿAlī b. Ibrāhīm al-Wāsiṭī
- Muḥammad b. Abū Nuʿaym
- Saʿīd b. Zayd
- Muḥammad b. Isḥāq
- Muḥammad b. Jaʿfar
- ʿUbaydullāh b. ʿAbdullāh b. ʿUmar
- ʿAbdullāh b. ʿUmar
Machine translation, not reviewed
I heard the Messenger of Allah ﷺ say, when a man asked him about water that is in an open desert land and the beasts and predators that come to it: "When the water reaches two qullahs, it does not carry impurity."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Grades by grader
| Dabbūsī | Weakin سنن الدارقطني, p. 17 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
رواته ثقات وصححه جماعة من الأئمة
machine translationIts narrators are trustworthy (thiqāt), and a group of the imams authenticated it (ṣaḥḥaḥahu).
in سنن الدارقطني, p. 17 - أبو بكر ابن العربي
مداره على علته أو مضطرب في الرواية أو موقوف
machine translationIt revolves around its defect, or it is inconsistent (muḍṭarib) in its narration, or it is stopped at a Companion (mawqūf).
in سنن الدارقطني, p. 17 - Ibn ʿAbd al-Barr
غير ثابت
machine translationNot established.
in سنن الدارقطني, p. 17 - Dāraquṭnī
المحفوظ ابن إسحاق عن محمد بن جعفر عن عبيد الله بن عبد الله عن أبيه
machine translationThe preserved (maḥfūẓ) version is: Ibn Isḥāq, from Muḥammad b. Jaʿfar, from ʿUbaydullāh b. ʿAbdillāh, from his father.
in سنن الدارقطني, p. 17
Show 6 more
- Badr al-Dīn al-ʿAynī
مضطرب سندا ومتنا
machine translationInconsistent (muḍṭarib) in both its chain and its text.
in سنن الدارقطني, p. 17 - ʿAlī al-Madīnī
لا يثبت
machine translationIt is not established.
in سنن الدارقطني, p. 17 - Ibn ʿAbd al-Barr
إنه حديث يدور على محمد بن جعفر بن الزبير وهو شيخ ليس بحجة فيما انفرد به رواه عنه محمد بن إسحاق والوليد بن كثير فبعضهم يقول فيه عن محمد بن جعفر بن الزبير عن عبيد الله بن عبد الله بن عمر عن أبيه وبعضهم يقول فيه عن محمد بن جعفر بن الزبير عن عبيد الله بن عبد الله بن عمر عن أبيه وقد رواه حماد بن سلمة عن عاصم بن المنذر عن عبيد الله بن عبد الله بن عمر عن أبيه وكلهم يرفعه وعاصم بن المنذر عندهم لين ليس بحجة
machine translationIt is a hadith that revolves around Muḥammad b. Jaʿfar b. al-Zubayr, who is a shaykh and not a proof in what he is alone in transmitting. Muḥammad b. Isḥāq and al-Walīd b. Kathīr narrated it from him. Some of them say in it: from Muḥammad b. Jaʿfar b. al-Zubayr, from ʿUbaydullāh b. ʿAbdullāh b. ʿUmar, from his father; and some of them say in it: from Muḥammad b. Jaʿfar b. al-Zubayr, from ʿUbaydullāh b. ʿAbdullāh b. ʿUmar, from his father. Ḥammād b. Salamah also narrated it from ʿĀṣim b. al-Mundhir, from ʿUbaydullāh b. ʿAbdullāh b. ʿUmar, from his father, and all of them raise it to the Prophet (marfūʿ). ʿĀṣim b. al-Mundhir is, in their view, soft (layyin), not a proof.
in سنن الدارقطني, p. 17 - Ibn ʿAbd al-Barr
مثل هذا الاضطراب في الإسناد يوجب التوقف عن القول بهذا الحديث
machine translationSuch inconsistency (iḍṭirāb) in the chain requires withholding judgement about adopting this hadith.
in سنن الدارقطني, p. 17 - إسماعيل بن إسحاق بن إسماعيل البصري
هذان شيخان يعني محمد بن جعفر بن الزبير وعاصم بن المنذر لا يحتملان التفرد بمثل هذا الحكم الجليل ولا يكونان حجة فيه
machine translationThese two shaykhs, meaning Muḥammad b. Jaʿfar b. al-Zubayr and ʿĀṣim b. al-Mundhir, cannot be relied upon for being alone in transmitting a ruling of such weight, and they are not a proof in it.
in سنن الدارقطني, p. 17 - Mubarakpūri
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in سنن الدارقطني, p. 17
Same hadith, other wordings
- Sunan ad-Daruquthni 18عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ بِهَذَا الْإِسْنَادِ نَحْوَهُ
- Sunan ad-Daruquthni 19عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ نَحْوَهُ
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah)d. One year before Sālim b. ʿAbdullāhعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَثقةعن
- trustworthy (thiqah)d. between 110 AH and 120 AHمُحَمَّدُ بْنُ جَعْفَرِثقةحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدَ بْنَ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرسمعت
- Truthful (ṣadūq) with some errors (awhām)d. 167 AHسَعِيدُ بْنُ زَيْدٍصدوق له أوهامحدثنا
- truthful (ṣadūq), but Ibn Maʿīn discarded himd. 223 AHمُحَمَّدُ بْنُ أَبِي نُعَيْمٍصدوق ، لكن طرحه ابن معينحدثنا
- truthful (ṣadūq)d. 274 AHعَلِيُّ بْنُ إِبْرَاهِيمَ الْوَاسِطِيُّصدوقحدثنا
- d. 344 AHأَبُو عَمْرٍو عُثْمَانُ بْنُ أَحْمَدَ الدَّقَّاقُحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
تأويل مختلف الحديث
Read them on Hadith Unlocked