Sunan al-Daraqutni 1576
✧ Regarding the two rak'ahs when a man comes while the imam is giving the sermon
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حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الصَّمَدِ بْنِ الْمُهْتَدِي بِاللَّهِ ثنا يَحْيَى بْنُ نَافِعِ بْنِ خَالِدٍ بِمِصْرَ ثنا سَعِيدُ بْنُ أَبِي مَرْيَمَ ثنا ابْنُ لَهِيعَةَ حَدَّثَنِي مُعَاذُ بْنُ مُحَمَّدٍ الْأَنْصَارِيُّ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَعَلَيْهِ الْجُمُعَةُ يَوْمَ الْجُمُعَةِ إِلَّا مَرِيضٌ أَوْ مُسَافِرٌ أَوِ امْرَأَةٌ أَوْ صَبِيُّ أَوْ مَمْلُوكٌ فَمَنِ اسْتَغْنَى بِلَهْوٍ أَوْ تِجَارَةٍ اسْتَغْنَى اللَّهُ عَنْهُ وَاللَّهُ غَنِيُّ حُمَيْدٌ
Grades by grader
| Ishbīlī | Weak Chainin سنن الدارقطني, p. 1576 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
سنده ضعيف
machine translationIts chain is weak (ḍaʿīf).
in سنن الدارقطني, p. 1576 - ابن عدي
وهذا إسناد ضعيف
machine translationThis chain is weak (ḍaʿīf).
in سنن الدارقطني, p. 1576 - Abū ʿAbdullāh al-Ḥākim
ومعاذ هذا منكر الحديث غير معروف قاله أبو أحمد وأبو الزبير مدلس وقد عنعن وأبو أحمد ذكر معاذا بهذا الحديث
machine translationThis Muʿādh is one whose hadith is rejected (munkar al-ḥadīth) and unknown (ghayr maʿrūf); Abū Aḥmad said this. Abū al-Zubayr is a concealer of defects (mudallis) and he narrated with the ambiguous "from" (ʿanʿana). Abū Aḥmad mentioned Muʿādh with this hadith.
in سنن الدارقطني, p. 1576 - Ibn ʿAsākir
هذا حديث غريب جدا لا نعرفه إلا من حديث ابن لهيعة بهذا الإسناد وهو ضعيف
machine translationThis is a very strange (gharīb) hadith. We do not know it except from the hadith of Ibn Lahīʿah with this chain, and he is weak (ḍaʿīf).
in سنن الدارقطني, p. 1576
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- Ibn Ḥajar al-ʿAsqalānī
فيه ابن لهيعة عن معاذ بن محمد الأنصاري وهما ضعيفان
machine translationIn it is Ibn Lahīʿah, from Muʿādh b. Muḥammad al-Anṣārī, and both of them are weak (ḍaʿīf).
in سنن الدارقطني, p. 1576
Same hadith, other wordings
- Misykatul Mashabih 1380وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَعَلَيْهِ الْجُمُعَةُ يَوْمَ الْجُمُعَةِ إِلَّا مَرِيض أَو مُسَافر أَوْ صَبِيٌّ أَوْ مَمْلُوكٌ فَمَنِ اسْتَغْ
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- acceptable (maqbūl)d. between 151 AH and 160 AHمُعَاذُ بْنُ مُحَمَّدٍ الْأَنْصَارِيُّمقبولحدثني
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- trustworthy (thiqah), firm (thabt), juristd. 224 AHسَعِيدُ بْنُ أَبِي مَرْيَمَثقة ثبت فقيهحدثنا
- d. 291 AHيَحْيَى بْنُ نَافِعِ بْنِ خَالِدٍحدثنا
- عُبَيْدُ اللهِ بْنُ عَبْدِ الصَّمَدِ بْنِ الْمُهْتَدِي بِاللهِحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Read them on Hadith Unlocked