Sunan al-Daraqutni 1559
✧ Regarding who catches one rak'ah of Friday or does not catch it
Show the chain
حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّ ثنا مُوسَى بْنُ هَارُونَ ثنا يَحْيَى بْنُ أَيُّوبَ ثنا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ
إِذَا نَسِيَ أَحَدُكُمْ صَلَاتَهُ فَلَمْ يَذْكُرْهَا إِلَّا وَهُوَ مَعَ الْإِمَامِ فَلْيُصَلِّ مَعَ الْإِمَامِ فَإِذَا فَرَغَ مِنْ صَلَاتِهِ فَلْيُصَلِّ الصَّلَاةَ الَّتِي نَسِيَ ثُمَّ لِيَعُدِ صَلَاتَهُ الَّتِي صَلَّى مَعَ الْإِمَامِ
Translation
Chain of narrators
- Jaʿfar b. Muḥammad al-Wāsiṭī
- Mūsá b. Hārūn
- Yaḥyá b. Ayyūb
- Saʿīd b. ʿAbd al-Raḥman al-Jumaḥī
- ʿUbaydullāh
- Nāfiʿ
- Ibn ʿUmar
✧ When one of you forgets his prayer and does not remember it except while he is with the imam, let him pray with the imam; then when he finishes his prayer, let him pray the prayer he forgot, then let him repeat his prayer that he prayed with the imam.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
رفعه باطل
machine translationIts attribution to the Prophet (marfūʿ) is false (bāṭil).
in سنن الدارقطني, p. 1559 - Dāraquṭnī
وهم أبو إبراهيم الترجماني في رفعه والصحيح أنه من قول ابن عمر
machine translationAbū Ibrāhīm al-Tarjumānī was mistaken (wahima) in attributing it to the Prophet (raf'). The correct view is that it is a statement of Ibn ʿUmar.
in سنن الدارقطني, p. 1559 - Mubarakpūri
رفعه خطأ والصحيح أنه قول ابن عمر
machine translationIts attribution to the Prophet (marfūʿ) is an error (khaṭaʾ); the correct view is that it is a statement of Ibn ʿUmar.
in سنن الدارقطني, p. 1559 - Dāraquṭnī
رفعه أبو إبراهيم الترجماني ووهم في رفعه وزاد في كتاب العلل والصحيح من قول ابن عمر هكذا رواه عبيد الله ومالك عن نافع عن ابن عمر
machine translationAbū Ibrāhīm al-Tarjumānī attributed it to the Prophet (rafaʿahu) and was mistaken (wahima) in doing so, and he added in the Kitāb al-ʿIlal: The correct view is that it is a statement of Ibn ʿUmar. Thus ʿUbaydullāh and Mālik narrated it from Nāfiʿ from Ibn ʿUmar.
in سنن الدارقطني, p. 1559
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
أسنده غير أبي إبراهيم الترجماني عن سعيد بن عبد الرحمن وأخطأ فيه فقد رواه يحيى بن أيوب عن سعيد بن عبد الرحمن فوقفه وهو الصحيح
machine translationSomeone other than Abū Ibrāhīm al-Tarjumānī narrated it with a connected chain to the Prophet (asnadahu) from Saʿīd b. ʿAbd al-Raḥmān, and erred in it. Yaḥyā b. Ayyūb narrated it from Saʿīd b. ʿAbd al-Raḥmān as a statement of the Companion (waqafahu), and that is the correct one.
in سنن الدارقطني, p. 1559 - Dāraquṭnī
الصحيح موقوفا من قول ابن عمر
in سنن الدارقطني, p. 1559 - Ibn Abī Ḥatim
أنكر يحيى بن معين المرفوع إنكارا شديدا
machine translationYaḥyā b. Maʿīn strongly rejected the version attributed to the Prophet (marfūʿ).
in سنن الدارقطني, p. 1559 - Dāraquṭnī
الصحيح أنه من قول ابن عمر كذا رواه مالك عن ابن عمر من قوله
in سنن الدارقطني, p. 1559 - أبو زرعة الرازي
هذا خطأ يعني حديث عبيد الله عن نافع عن ابن عمر مرفوعا رواه مالك عن نافع عن ابن عمر موقوف وهو الصحيح
machine translationThis is an error (khaṭaʾ), meaning the hadith of ʿUbaydullāh from Nāfiʿ from Ibn ʿUmar as attributed to the Prophet (marfūʿ). Mālik narrated it from Nāfiʿ from Ibn ʿUmar as a statement of the Companion (mawqūf), and that is the correct one.
in سنن الدارقطني, p. 1559 - ابن الملقن
ضعفه موسى بن هارون الحمال
in سنن الدارقطني, p. 1559 - أبو زرعة الرازي
سألت أبا زرعة عنه مرفوعا فقال هذا خطأ ورواه مالك عن نافع عن ابن عمر موقوفا وهو الصحيح
machine translationI asked Abū Zurʿah about it as attributed to the Prophet (marfūʿ), and he said: This is an error. Mālik narrated it from Nāfiʿ from Ibn ʿUmar as a statement of the Companion (mawqūf), and that is the correct one.
in سنن الدارقطني, p. 1559 - al-Ḍiyāʾ al-Maqdisī
وظاهر كلامه في أحكامه تصحيحه
machine translationThe apparent meaning of his words in his Aḥkām is that he deemed it sound (ṣaḥīḥ).
in سنن الدارقطني, p. 1559 - Aḥmad ibn Shuʿayb al-Nasāʾī
رفعه غير محفوظ
machine translationIts attribution to the Prophet (marfūʿ) is not preserved (ghayr maḥfūẓ).
in سنن الدارقطني, p. 1559 - أبو زرعة الرازي
رفعه خطأ والصحيح وقفه
machine translationIts attribution to the Prophet (marfūʿ) is an error (khaṭaʾ); the correct view is that it is a statement of the Companion (mawqūf).
in سنن الدارقطني, p. 1559 - موسى بن هارون الحمال
رفعه وهم وإنما هو موقوف
machine translationIts attribution to the Prophet (marfūʿ) is a mistake (wahm); it is only a statement of the Companion (mawqūf).
in سنن الدارقطني, p. 1559 - أبو زرعة الرازي
رفعه وهم وإنما هو موقوف
machine translationIts attribution to the Prophet (marfūʿ) is a mistake (wahm); it is only a statement of the Companion (mawqūf).
in سنن الدارقطني, p. 1559
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدِ اللهِثقة ثبتعن
- truthful (ṣadūq), has some lapses (awhām), and Ibn Ḥibbān went too far in deeming him weakd. 176 AH, al-Khaṭīb held that the view of whoever said - meaning al-Nasāʾī -: he died in the year 174 AH, is an error. In al-Ṣayrīfīnī's book: 169 AH, in Tārīkh Jurjān: 173 AHسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْجُمَحِيُّصدوق له أوهام ، وأفرط ابن حبان في تضعيفهحدثنا
- the devout worshipper (al-ʿābid), trustworthy (thiqah)d. 233 AH, or 234 AHيَحْيَى بْنُ أَيُّوبَالعابد ، ثقةحدثنا
- Trustworthy (thiqah), a great ḥāfiẓd. 294 AHمُوسَى بْنُ هَارُونَثقة حافظ كبيرحدثنا
- d. 353 AHجَعْفَرُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.