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Sunan al-Daraqutni 1510

✧ Encouragement for the neighbor of the mosque to pray in it unless there is an excuse

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حَدَّثَنَا عُمَرُ بْنُ أَحْمَدَ بْنِ عَلِيِّ بْنِ أَحْمَدَ الْقَطَّانُ ثنا مُحَمَّدُ بْنُ حَسَّانَ الْأَزْرَقُ ثنا شَبَابَةُ ثنا شُعْبَةُ عَنْ قَتَادَةَ عَنْ زُرَارَةَ بْنِ أَوْفَى عَنْ عِمْرَانَ بْنِ حُصَيْنٍ أَنَّ النَّبِيَّ صَلَّى اللهُ

عَلَيْهِ وَسَلَّمَ صَلَّى الظُّهْرَ فَقَرَأَ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى فَقَالَ أَيُّكُمُ الْقَارِئُ فَقَالَ الرَّجُلُ أَنَا فَقَالُ لَقَدْ ظَنَنْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا قَالَ شُعْبَةُ قُلْتُ لِقَتَادَةَ أَكَرِهَ ذَلِكَ قَالَ لَوْ كَرِهَ ذَلِكَ لَنَهَى عَنْهُ

Translation

Chain of narrators
  1. ʿUmar b. Aḥmad b. ʿAlī b. Aḥmad al-Qaṭṭān
  2. Muḥammad b. Ḥassān al-Azraq
  3. Shabābah
  4. Shuʿbah
  5. Qatādah
  6. Zurārah b. Awfá
  7. ʿImrān b. Ḥuṣayn
  8. al-Nabī Ṣallá Allāh

✧ May peace and blessings be upon him. He prayed Zuhr and recited “Glorify the name of your Lord, the Most High.” He said, “Which of you is the reciter?” The man said, “I am.” He said, “I thought one of you was contending with me in it.” Shu‘bah said: I said to Qatādah, “Did he dislike that?” He said, “Had he disliked it, he would have forbidden it.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    قوله فنهاهم عن القراءة خلف الإمام وهم من حجاج والصواب ما رواه شعبة وسعيد بن أبي عروبة وغيرهما عن قتادة

    machine translationHis statement "so he forbade them from reciting behind the imam" is an error on the part of Ḥajjāj; the correct wording is what Shuʿbah, Saʿīd b. Abī ʿArūbah and others narrated from Qatādah.

    in سنن الدارقطني, p. 1510
  • Ibn ʿAbd al-Barr

    حديث صحيح

    machine translationAn authentic (ṣaḥīḥ) hadith.

    in سنن الدارقطني, p. 1510
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    ففي سؤال شعبة وجواب قتادة في هذه الرواية الصحيحة تكذيب من قلب الحديث

    machine translationFor in Shuʿbah's question and Qatādah's answer in this authentic (ṣaḥīḥ) narration there is a refutation of the one who reversed the ḥadīth.

    in سنن الدارقطني, p. 1510

Other narrations of this report

Narrators

  1. embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. 93 AH, or: 108 AH, also said: 106 AH
    زُرَارَةَ بْنِ أَوْفَىثقة ، عابد
    عن
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah), ḥāfiẓ, accused of Irjāʾd. Ibn Ḥibbān said in al-Thiqāt: 204 AH, al-Ṭarsūsī said: 206 AH
    شَبَابَةُثقة حافظ , رمي بالإرجاء
    حدثنا
  6. trustworthy (thiqah)d. 257 AH or 250 AH, also said: 260 AH
    مُحَمَّدُ بْنُ حَسَّانَ الْأَزْرَقُثقة
    حدثنا
  7. عُمَرُ بْنُ أَحْمَدَ الْقَطَّانُ
    حدثنا
  8. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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