Sunan al-Daraqutni 1475
✧ Prostration of the Quran
Show the chain
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عِيسَى بْنِ أَبِي حَيَّةَ وَأَحْمَدُ بْنُ الْحُسَيْنِ بْنِ الْجُنَيْدِ قَالَا نا يَعْقُوبُ بْنُ إِبْرَاهِيمَ ثنا مُعْتَمِرُ بْنُ سُلَيْمَانَ عَنْ أَبِيهِ عَنْ حَنَشٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ قَالَ
مَنْ جَمَعَ بَيْنَ صَلَاتَيْنِ مِنْ غَيْرِ عُذْرٍ فَقَدْ أَتَى بَابًا مِنْ أَبْوَابِ الْكَبَائِرِ
Translation
Chain of narrators
- ʿAbd al-Wahhāb b. ʿĪsá b. Abū Ḥayyah and ʾAḥmad b. al-Ḥusayn b. al-Junayd
- Yaʿqūb b. Ibrāhīm
- Muʿtamir b. Sulaymān
- his father
- Ḥanash
- ʿIkrimah
- Ibn ʿAbbās
- al-Nabī ﷺ
Machine translation, not reviewed
Whoever combines two prayers without an excuse has come to one of the doors of the major sins.
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
حَنَشٌ هَذَا أَبُو عَلِيٍّ الرَّحَبِيُّ مَتْرُوكِ بَابُ صِفَةِ صَلَاةِ التَّطَوُّعِ فِي السَّفَرِ وَاسْتِقْبَالِ الْقِبْلَةِ عِنْدَ الصَّلَاةِ عَلَى الدَّابَّةِ 247
machine translationThis Ḥanash is Abū ʿAlī al-Raḥabī, abandoned (matrūk). Chapter: The description of the voluntary prayer while travelling and facing the qiblah when praying on a riding animal. 247
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هو حديث ضعيف
machine translationIt is a weak (ḍaʿīf) hadith.
in سنن الدارقطني, p. 1474 - Mubarakpūri
معلول بحنش
machine translationDefective (maʿlūl) because of Ḥanash.
in سنن الدارقطني, p. 1474 - العقيلي
ليس لهذا الحديث أصل
machine translationThis hadith has no basis (aṣl).
in سنن الدارقطني, p. 1474
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- abandoned (matrūk)d. between 121 and 130 AHحَنَشٍمتروكعن
- trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AHأَبِيهِثقة عابدعن
- trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AHمُعْتَمِرُ بْنُ سُلَيْمَانَثقةحدثنا
- trustworthy (thiqah)d. 252 AH.يَعْقُوبُ بْنُ إِبْرَاهِيمَثقة .حدثنا
- وَأَحْمَدُ بْنُ الْحُسَيْنِ بْنِ الْجُنَيْدِحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.