Sunan al-Daraqutni 1452
✧ The imam preceding the followers in part of the prayer, so one joins them from the moment he catches up and it becomes the beginning of his prayer
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حَدَّثَنَا أَبُو عَلِيٍّ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا عَبَّاسٌ الدُّورِيُّ ثنا عَبْدُ اللَّهِ بْنُ أَبِي بَدْرٍ الدُّورِيُّ ثنا يَحْيَى بْنُ الْيَمَانِ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ عَنْ حُسَيْنِ بْنِ عَبْدِ اللَّهِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ
قَالَ كَانَ النَّبِيُّ ﷺ إِذَا نَزَلَ مَنْزِلًا فَزَالَتِ الشَّمْسُ لَمْ يَرْتَحِلْ حَتَّى يُصَلِّي الْعَصْرَ وَإِذَا ارْتَحَلَ قَبْلَ الزَّوَالِ صَلَّى كُلَّ وَاحِدَةٍ لِوَقْتِهَا
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
حسين ضعيف واختلف عليه فيه
machine translationḤusayn is weak (ḍaʿīf), and there is disagreement about him concerning it.
in سنن الدارقطني, p. 1451 - Badr al-Dīn al-ʿAynī
أخرجه الترمذي وقال هذا حديث حسن صحيح غريب من حديث ابن عباس
machine translationAl-Tirmidhī recorded it and said: This is a good and sound (ḥasan ṣaḥīḥ), gharīb hadith from the narration of Ibn ʿAbbās.
in سنن الدارقطني, p. 1451 - Badr al-Dīn al-ʿAynī
في سنده حسين بن عبد الله وهو ضعيف جدا
machine translationIn its chain is Ḥusayn b. ʿAbdullāh, and he is very weak (ḍaʿīf jiddan).
in سنن الدارقطني, p. 1451 - Ibn Ḥajar al-ʿAsqalānī
في إسناده حسين بن عبد الله الهاشمي وهو ضعيف لكن له شواهد
machine translationIn its chain is Ḥusayn b. ʿAbdullāh al-Hāshimī, and he is weak (ḍaʿīf), but it has corroborating reports (shawāhid).
in سنن الدارقطني, p. 1451
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- weak (ḍaʿīf)d. 140 AH, or 141 AHحُسَيْنِ بْنِ عَبْدِ اللهِضعيفعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHمُحَمَّدِ بْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- Truthful (ṣadūq), devout; he made many mistakes, and his memory changed (taghayyara).d. 188 AH or 189 AHيَحْيَى بْنُ الْيَمَانِصدوق عابد ، يخطئ كثيرا ، وقد تغيرحدثنا
- عَبْدُ اللهِ بْنُ أَبِي بَدْرٍ الدُّورِيُّحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AHعَبَّاسٌ الدُّورِيُّثقة حافظحدثنا
- d. 341 AHأَبُو عَلِيٍّ إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.