Sunan al-Daraqutni 1387
✧ Making up the prayer after its time, and one who enters into a prayer and its time exits before its completion
Show the chain
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا الْعَبَّاسُ بْنُ مُحَمَّدٍ ثنا حَجَّاجٌ الْأَعْوَرُ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي مُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّ عَنْ عَبَّاسِ بْنِ عُبَيْدِ اللَّهِ بْنِ عَبَّاسٍ عَنِ الْفَضْلِ بْنِ عَبَّاسٍ قَالَ
زَارَ النَّبِيُّ ﷺ الْعَبَّاسَ مِثْلَهُ
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥazm
هذا باطل والعباس بن عبيد الله لم يدرك عمه الفضل
machine translationThis is false (bāṭil), for al-ʿAbbās b. ʿUbayd Allāh did not meet his uncle al-Faḍl.
in سنن الدارقطني, p. 1387 - Sulaymān b. Aḥmad al-Ṭabarānī
ولم يذكر عبد الرزاق في حديثه العباس بن عبيد الله بن العباس
machine translationʿAbd al-Razzāq did not mention al-ʿAbbās b. ʿUbayd Allāh b. al-ʿAbbās in his narration of the hadith.
in سنن الدارقطني, p. 1387
Same hadith, other wordings
- Sunan ad-Daruquthni 1386أَنَّ النَّبِيَّ ﷺ زَارَ الْعَبَّاسَ فِي بَادِيَةٍ لَهُ فَصَلَّى رَسُولُ اللَّهِ ﷺ الْعَصْرَ وَبَيْنَ يَدَيْهِ كُلَيْبَةٌ وَحِمَارٌ لَمْ يُؤَخَّرَا وَلَمْ يُزْجَرَا
Other narrations of this report
Narrators
- Cousin of the Messenger of Allah ﷺ, and the eldest son of al-ʿAbbāsd. 11 AH, or 12 AH, also said: 15 AH, also said 18 AH, also said: in ʿUmar's caliphate, in the plague of ʿAmwāsالفَضْل بن العَبَّاس بن عَبْد المُطَّلِب الهَاشِمِيّابن عم رسول الله صلى الله عليه وسلم ، وأكبر ولد العباسعن
- acceptable (maqbūl)عَبَّاسِ بْنِ عُبَيْدِ اللهِ بْنِ عَبَّاسٍمقبولعن
- truthful (ṣadūq)d. after 130 AHمُحَمَّدُ بْنُ عُمَرَ بْنِ عَلِيٍّصدوقأخبرني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلقال
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌ الْأَعْوَرُثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AHالْعَبَّاسُ بْنُ مُحَمَّدٍثقة حافظحدثنا
- d. 341 AHإِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.