Sunan al-Daraqutni 1276
✧ The description of the tashahhud, its obligation, and the differences in reports concerning it
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ مَخْلَدٍ ثنا الْحَسَنُ بْنُ عَرَفَةَ ثنا هُشَيْمٌ عَنْ يُونُسَ بْنِ عُبَيْدٍ عَنِ الْحَسَنِ عَنْ سَمُرَةَ
أَنَّهُ كَانَ إِذَا افْتَتَحَ الصَّلَاةَ سَكَتَ هُنَيْهَةً وَإِذَا قَرَأَ وَلَا الضَّالِّينَ الفاتحة 7 سَكَتَ سَكْتَةً فَأُنْكِرَ ذَلِكَ عَلَيْهِ فَكَتَبَ فِي ذَلِكَ إِلَى أُبَيِّ بْنِ كَعْبٍ فَكَتَبَ أَنَّ الْأَمْرَ كَمَا صَنَعَ سَمُرَةُ
Translation
Chain of narrators
- Muḥammad b. Makhlad
- al-Ḥasan b. ʿArafah
- Hushaym
- Yūnus b. ʿUbayd
- al-Ḥasan
- Samurah
✧ When he began the prayer, he would remain silent for a short while, and when he recited “nor of those who go astray” [al-Fātiḥah 7], he would pause briefly. That was objected to, so he wrote about it to Ubayy b. Kaʿb, who wrote back that the matter was as Samurah had done.
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- Dāraquṭnī
إسناده ثقات
machine translationIts chain is made up of trustworthy (thiqāt) narrators.
in سنن الدارقطني, p. 1276
Other narrations of this report
Narrators
- a well-known Companiond. 58 AH, also said 59 AH,, also said beginning of 60 AH, also said between 55 AH and 60 AHسَمُرَةُ بْنُ جُنْدُبٍصحابي مشهورعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسَ بْنِ عُبَيْدٍثقة ثبت فاضل ورععن
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفيحدثنا
- truthful (ṣadūq)d. 252 AH, or 253 AH, or 257 AHالْحَسَنُ بْنُ عَرَفَةَصدوقحدثنا
- d. 331 AHمُحَمَّدُ بْنُ مَخْلَدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.