MajelisNoteDalilدليل

Sunan al-Daraqutni 1229

✧ abrogation of the application and the command to take hold of the knees

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حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ ثنا عَبَّاسُ بْنُ مُحَمَّدٍ ثنا عَبْدُ الصَّمَدِ بْنُ النُّعْمَانِ ثنا شُعْبَةُ عَنْ سُفْيَانَ بْنِ حُسَيْنٍ عَنِ الزُّهْرِيِّ عَنِ ابْنِ أَبِي رَافِعٍ عَنْ أَبِيهِ أَنَّ عَلِيًّا ؓ

كَانَ يَأْمُرُ أَوْ يَقُولُ اقْرَأْ خَلْفَ الْإِمَامِ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ وَفِي الْأُخْرَيَيْنِ بِفَاتِحَةِ الْكِتَابِ

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وهذا الحديث عن علي أحسن إسنادا وأصح من الحديث الذي يرويه الكوفيون عن عبد الرحمن بن الأصبهاني

    machine translationThis ḥadīth from ʿAlī has a better chain (isnād) and is sounder (aṣaḥḥ) than the ḥadīth that the Kūfans narrate from ʿAbd al-Raḥmān b. al-Aṣbahānī.

    in سنن الدارقطني, p. 1229
  • Dāraquṭnī

    والصواب قول من قال عن ابن أبي رافع عن علي موقوفا

    machine translationThe correct view is that of those who said, from Ibn Abī Rāfiʿ, from ʿAlī, as a statement of the Companion (mawqūf).

    in سنن الدارقطني, p. 1229
  • Dāraquṭnī

    وهو أيضا أصح إسنادا من الحديث الذي يرويه محمد بن سالم عن الشعبي

    machine translationIt is also sounder in its chain (isnād) than the ḥadīth that Muḥammad b. Sālim narrates from al-Shaʿbī.

    in سنن الدارقطني, p. 1229
  • Ibn ʿAbd al-Barr

    روي ذلك عن علي رضي الله عنه والرواية الأولى عنه أثبت

    machine translationThat was narrated from ʿAlī, may God be pleased with him, and the first narration from him is more reliably established (athbat).

    in سنن الدارقطني, p. 1229

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    أن
  2. Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālib
    أَبِيهِصحابي
    عن
  3. trustworthy (thiqah)d. between 91 AH and 100 AH
    ابْنِ أَبِي رَافِعٍثقة
    عن
  4. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Trustworthy (thiqah) in narrations other than those from al-Zuhrī, by their agreementd. Ibn Saʿd said: during the caliphate of al-Mahdī; Ibn Khirāsh said: during the time of al-Mahdī; and Ibn Ḥibbān said: during the rule of Hārūn
    سُفْيَانَ بْنِ حُسَيْنٍثقة في غير الزهري باتفاقهم
    عن
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  7. عَبْدُ الصَّمَدِ بْنُ النُّعْمَانِ
    حدثنا
  8. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AH
    عَبَّاسُ بْنُ مُحَمَّدٍثقة حافظ
    حدثنا
  9. إِسْمَاعِيلُ بْنُ مُحَمَّدٍ الصَّفَّارُ
    حدثنا
  10. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

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