MajelisNoteDalilدليل

Sunan al-Daraqutni 1225

✧ abrogation of the application and the command to take hold of the knees

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حَدَّثَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ ثنا سَوَّارُ بْنُ عَبْدِ اللَّهِ الْعَنْبَرِيُّ وَعَبْدُ الْجَبَّارِ بْنُ الْعَلَاءِ وَمُحَمَّدُ بْنُ عَمْرِو بْنِ سُلَيْمَانَ وَزِيَادُ بْنُ أَيُّوبَ وَالْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ وَاللَّفْظُ لِسَوَّارٍ قَالُوا ثنا سُفْيَانُ بْنُ عُيَيْنَةَ ثنا الزُّهْرِيُّ عَنْ مَحْمُودِ بْنِ الرَّبِيعِ أَنَّهُ سَمِعَ عُبَادَةَ بْنَ الصَّامِتِ يَقُولُ قَالَ النَّبِيُّ ﷺ

لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ

Translation

Chain of narrators
  1. Yaḥyá b. Muḥammad b. Ṣāʿid
  2. Sawwār b. ʿAbdullāh al-ʿAnbarī and ʿAbd al-Jabbār b. al-ʿAlāʾ Wamuḥammad b. ʿAmr b. Sulaymān Waziyād b. Ayyūb Wa-al-Ḥasan b. Muḥammad al-Zaʿfarānī Wa-al-Lafẓ Lisawwār
  3. Sufyān b. ʿUyaynah
  4. al-Zuhrī
  5. Maḥmūd b. al-Rabīʿ
  6. ʿUbādah b. al-Ṣāmit
  7. al-Nabī ﷺ

✧ There is no prayer for one who does not recite the Opening of the Book.

Notes

  • قَالَ زِيَادٌ فِي حَدِيثِهِ لَا تُجْزِئُ صَلَاةٌ لَا يَقْرَأُ الرَّجُلُ فِيهَا بِفَاتِحَةِ الْكِتَابِ هَذَا إِسْنَادٌ صَحِيحٌ 104

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DāraquṭnīSound Chainin سنن الدارقطني, p. 1225hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AH
    عُبَادَة بْن الصَّامِتصحابي
    سمع
  2. Young Companion (ṣaḥābī)d. 96 AH, or 99 AH, Yaḥyā b. Bukayr claimed that he died in the year 79 AH
    مَحْمُودِ بْنِ الرَّبِيعِصحابي صغير
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    حدثني
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy (thiqah)d. 259 AH, or 260 AH, in al-Thiqāt: 249 AH
    وَالْحَسَنُ بْنُ مُحَمَّدٍ الزَّعْفَرَانِيُّثقة
    حدثنا
  6. d. 318 AH
    يَحْيَى بْنُ مُحَمَّدِ بْنِ صَاعِدٍ
    حدثنا
  7. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ

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