Sunan al-Daraqutni 1216
✧ The place of the imam's pauses for the recitation of the one led in prayer
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أَخْبَرَنَا ابْنُ صَاعِدٍ ثنا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ ثنا عَمِّي ثنا أَبِي عَنِ ابْنِ إِسْحَاقَ حَدَّثَنِي مَكْحُولٌ بِهَذَا
وَقَالَ فِيهِ إِنِّي لَأَرَاكُمْ تَقْرَءُونَ خَلْفَ إِمَامِكُمْ إِذَا جَهَرَ قُلْنَا أَجَلْ وَاللَّهِ يَا رَسُولَ اللَّهِ هَذَا قَالَ لَا تَفْعَلُوا إِلَّا بِأُمِّ الْقُرْآنِ فَإِنَّهُ لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِهَا
Translation
Chain of narrators
- Ibn Ṣāʿid
- ʿUbaydullāh b. Saʿd
- my uncle
- my father
- Ibn Isḥāq
- Makḥūl Bihadhā
✧ And he said in it: "Indeed I see you reciting behind your imam when he recites aloud." We said: "Indeed, by Allah, O Messenger of Allah ﷺ, this is so." He said: "Do not do so except with the Mother of the Qur'an, for there is no prayer for one who does not recite it."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-Raḥmān b. al-Jawzī
طعن ابن الجوزي في هذا الحديث بابن إسحاق ثم طعن فيه أيضا بأن قال مكحول ضعيف
machine translationIbn al-Jawzī criticized this hadith on account of Ibn Isḥāq, and then criticized it further by saying: Makḥūl is weak (ḍaʿīf).
in سنن الدارقطني, p. 1216 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ورواه إبراهيم بن سعد عن محمد بن إسحاق فذكر فيه سماع ابن إسحاق من مكحول فصار الحديث موصولا صحيحا
machine translationIbrāhīm b. Saʿd narrated it from Muḥammad b. Isḥāq, and he mentioned in it Ibn Isḥāq's hearing from Makḥūl, so the hadith became connected (mawṣūl) and authentic (ṣaḥīḥ).
in سنن الدارقطني, p. 1216 - Badr al-Dīn al-ʿAynī
قال في البناية تضعيف حديث عبادة في القراءة خلف الإمام ما لفظه في حديث عبادة محمد بن إسحاق بن يسار وهو مدلس
machine translationHe said in al-Bināyah, regarding the weakening of the hadith of ʿUbādah on recitation behind the imām, what follows: In the hadith of ʿUbādah is Muḥammad b. Isḥāq b. Yasār, and he is a concealer of defects in transmission (mudallis).
in سنن الدارقطني, p. 1216 - Ibn ʿAbd al-Barr
حديث عبادة من رواية مكحول وغيره متصل مسند من رواية الثقات
machine translationThe hadith of ʿUbādah, in the narration of Makḥūl and others, is connected (muttaṣil) and traced back (musnad), through the narration of trustworthy (thiqah) narrators.
in سنن الدارقطني, p. 1216
Other narrations of this report
Musannaf Ibn Abi Shaybah 3799Sunan al-Daraqutni 1290Musnad al-Bazzar 2088Musnad Abi Ya'la 5008
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AHعُبَادَة بْن الصَّامِتصحابيعن
- Young Companion (ṣaḥābī)d. 96 AH, or 99 AH, Yaḥyā b. Bukayr claimed that he died in the year 79 AHمحمود بن الربيع بن سراقة الخزرجيصحابي صغيرعن
- trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AHمَكْحُولٌثقة فقيه ، كثير الإرسال ، مشهورحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيثقة حجة ، تُكُلِّم فيه بلا قادححدثنا
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHعَمِّيثقة فاضل .حدثنا
- trustworthy (thiqah)d. 260 AH, Ibn Mardawayh said in the book "Awlād al-Muḥaddithīn": died in the year 262 AHعُبَيْدُ اللهِ بْنُ سَعْدٍثقةحدثنا
- d. 318 AHابْنُ صَاعِدٍحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.