Sunan al-Daraqutni 12
✧ The Ruling on Water When Impurity Touches It
Show the chain
فَحَدَّثَنَا بِهِ أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعْدَانَ الصَّيْدَلَانِيُّ بِوَاسِطَ نا شُعَيْبُ بْنُ أَيُّوبَ نا أَبُو أُسَامَةَ عَنِ الْوَلِيدِ بْنِ كَثِيرٍ عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ
أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنِ الْمَاءِ وَمَا يَنُوبُهُ مِنَ السِّبَاعِ وَالدَّوَابِّ فَقَالَ رَسُولُ اللَّهِ ﷺ إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ لَمْ يَحْمِلِ الْخَبَثَ
Translation
Chain of narrators
- Shuʿayb b. Ayyūb
- Abū Usāmah
- al-Walīd b. Kathīr
- Muḥammad b. Jaʿfar b. al-Zubayr
- ʿAbdullāh b. ʿAbdullāh b. ʿUmar
- ʿAbdullāh b. ʿUmar
Machine translation, not reviewed
The Messenger of Allah ﷺ was asked about water and what comes to it of predatory animals and beasts. The Messenger of Allah ﷺ said: "When the water reaches two qullahs, it does not carry impurity."
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Grades by grader
| Dabbūsī | Weakin سنن الدارقطني, p. 12 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
رواته ثقات وصححه جماعة من الأئمة
machine translationIts narrators are trustworthy (thiqāt), and a group of the imams authenticated it (ṣaḥḥaḥahu).
in سنن الدارقطني, p. 12 - أبو بكر ابن العربي
مداره على علته أو مضطرب في الرواية أو موقوف
machine translationIt revolves around its defect, or it is inconsistent (muḍṭarib) in its narration, or it is stopped at a Companion (mawqūf).
in سنن الدارقطني, p. 12 - Ibn ʿAbd al-Barr
غير ثابت
machine translationNot established.
in سنن الدارقطني, p. 12 - Ibn ʿAbd al-Barr
مثل هذا الاضطراب في الإسناد يوجب التوقف عن القول بهذا الحديث
machine translationSuch inconsistency (iḍṭirāb) in the chain requires withholding judgement about adopting this hadith.
in سنن الدارقطني, p. 12
Show 5 more
- إسماعيل بن إسحاق بن إسماعيل البصري
هذان شيخان يعني محمد بن جعفر بن الزبير وعاصم بن المنذر لا يحتملان التفرد بمثل هذا الحكم الجليل ولا يكونان حجة فيه
machine translationThese two shaykhs, meaning Muḥammad b. Jaʿfar b. al-Zubayr and ʿĀṣim b. al-Mundhir, cannot be relied upon for being alone in transmitting a ruling of such weight, and they are not a proof in it.
in سنن الدارقطني, p. 12 - Mubarakpūri
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in سنن الدارقطني, p. 12 - Badr al-Dīn al-ʿAynī
مضطرب سندا ومتنا
machine translationInconsistent (muḍṭarib) in both its chain and its text.
in سنن الدارقطني, p. 12 - ʿAlī al-Madīnī
لا يثبت
machine translationIt is not established.
in سنن الدارقطني, p. 12 - Ibn ʿAbd al-Barr
إنه حديث يدور على محمد بن جعفر بن الزبير وهو شيخ ليس بحجة فيما انفرد به رواه عنه محمد بن إسحاق والوليد بن كثير فبعضهم يقول فيه عن محمد بن جعفر بن الزبير عن عبيد الله بن عبد الله بن عمر عن أبيه وبعضهم يقول فيه عن محمد بن جعفر بن الزبير عن عبيد الله بن عبد الله بن عمر عن أبيه وقد رواه حماد بن سلمة عن عاصم بن المنذر عن عبيد الله بن عبد الله بن عمر عن أبيه وكلهم يرفعه وعاصم بن المنذر عندهم لين ليس بحجة
machine translationIt is a hadith that revolves around Muḥammad b. Jaʿfar b. al-Zubayr, who is a shaykh and not a proof in what he is alone in transmitting. Muḥammad b. Isḥāq and al-Walīd b. Kathīr narrated it from him. Some of them say in it: from Muḥammad b. Jaʿfar b. al-Zubayr, from ʿUbaydullāh b. ʿAbdullāh b. ʿUmar, from his father; and some of them say in it: from Muḥammad b. Jaʿfar b. al-Zubayr, from ʿUbaydullāh b. ʿAbdullāh b. ʿUmar, from his father. Ḥammād b. Salamah also narrated it from ʿĀṣim b. al-Mundhir, from ʿUbaydullāh b. ʿAbdullāh b. ʿUmar, from his father, and all of them raise it to the Prophet (marfūʿ). ʿĀṣim b. al-Mundhir is, in their view, soft (layyin), not a proof.
in سنن الدارقطني, p. 12
Same hadith, other wordings
- Sunan ad-Daruquthni 13عَلَيْهِ وَسَلَّمَ مِثْلَهُوَأَمَّا حَدِيثُ مُحَمَّدِ بْنِ الْفُضَيْلِ الْبَلْخِيِّ
- Sunan ad-Daruquthni 14عَلَيْهِ وَسَلَّمَ مِثْلَهُ
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah)d. 105 AHعَبْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَثقةعن
- trustworthy (thiqah)d. between 110 AH and 120 AHمُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِثقةعن
- Truthful (ṣadūq), knowledgeable about the military expeditions (maghāzī), accused of holding the opinion of the Khawārijd. 151 AHالْوَلِيدِ بْنِ كَثِيرٍصدوق ، عارف بالمغازي ، رمي برأي الخوارجعن
- Trustworthy (thiqah), reliable (thabt); he sometimes practiced concealment (tadlīs), and toward the end of his life he used to narrate from the books of others.d. 200 AH, or 201 AHأَبُو أُسَامَةَثقة ثبت ، ربما دلس ، وكان بآخره يحدث من كتب غيره.حدثنا
- truthful (ṣadūq), practises concealment (tadlīs)d. 261 AHشُعَيْبُ بْنُ أَيُّوبَصدوق يدلسحدثنا
- أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعْدَانَ الصَّيْدَلَانِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
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