MajelisNoteDalilدليل

Sunan al-Daraqutni 1172

✧ The obligation of reciting the Mother of the Book in prayer and behind the imam

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حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي الثَّلْجٍ ثنا عُمَرُ بْنُ شَبَّةَ ثنا أَبُو أَحْمَدَ الزُّبَيْرِيُّ ثنا خَالِدُ بْنُ إِلْيَاسَ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ

قَالَ قَالَ رَسُولُ اللَّهِ ﷺ عَلَّمَنِي جَبْرَائِيلُ عَلَيْهِ السَّلَامُ الصَّلَاةَ فَقَامَ فَكَبَّرَ لَنَا ثُمَّ قَرَأَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ الفاتحة 1 فِيمَا يُجْهَرُ بِهِ فِي كُلِّ رَكْعَةٍ

Translation

Chain of narrators
  1. Abū Bakr Muḥammad b. Aḥmad b. Abū al-Thalj
  2. ʿUmar b. Shabbah
  3. Abū Aḥmad al-Zubayrī
  4. Khālid b. Ilyās
  5. Saʿīd b. Abū Saʿīd al-Maqburī
  6. Abū Hurayrah

Machine translation, not reviewed

He said: The Messenger of Allah ﷺ said: Jibrīl, peace be upon him, taught me the prayer. He stood and said the takbīr for us, then recited "In the name of Allah, the Most Gracious, the Most Merciful" (al-Fātiḥah 1), in what is recited aloud, in every rakʿah.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Maghlaṭay

    سند صحيح

    machine translationThe chain (isnād) is sound (ṣaḥīḥ).

    in سنن الدارقطني, p. 1172
  • Aḥmad b. Ḥanbal

    وهذا إسناد ساقط

    machine translationThis chain of transmission is worthless (sāqiṭ).

    in سنن الدارقطني, p. 1172
  • Badr al-Dīn al-ʿAynī

    هذا إسناد ساقط فإن خالد بن إلياس مجمع على ضعفه

    machine translationThis chain is worthless (sāqiṭ), for Khālid b. Ilyās is unanimously agreed to be weak (ḍaʿīf).

    in سنن الدارقطني, p. 1172

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  3. abandoned in hadith (matrūk al-ḥadīth).d. between 161 AH and 170 AH
    خَالِدُ بْنُ إِلْيَاسَمتروك الحديث.
    حدثنا
  4. trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AH
    أَبُو أَحْمَدَ الزُّبَيْرِيُّثقة ثبت إلا أنه قد يخطئ في حديث الثوري
    حدثنا
  5. truthful (ṣadūq)d. 262 AH, also said 263 AH
    عُمَرُ بْنُ شَبَّةَصدوق
    حدثنا
  6. d. 322 AH, also said 323 AH, al-Khaṭīb said: it is an error; the first is correct
    أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي الثَّلْجِ
    حدثنا
  7. الدارقطني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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