Sunan al-Daraqutni 1136b
✧ The obligation of reciting Bismillah al-Rahman al-Rahim in prayer and reciting it aloud, and the differing narrations concerning that
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وَعَنْ صَالِحِ بْنِ كَيْسَانَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ
قَالَ كَانَ رَسُولُ اللَّهِ ﷺ إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ بَابُ دُعَاءِ الِاسْتِفْتَاحِ بَعْدَ التَّكْبِيرِ
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| Shuayb al-Arnaut | Soundin تخريج سنن الدارقطني, p. 1136 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
حديث مدني صحيح لا مطعن لأحد فيه
machine translationA Madinan hadith, authentic (ṣaḥīḥ), about which no one has any criticism.
in سنن الدارقطني, p. 1136
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AHصَالِحِ بْنِ كَيْسَانَثقة ثبت ، فقيهعن
- truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AHإسماعيل بن عياش الأحولصدوق في روايته عن أهل بلده ، مخلط في غيرهمحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعثمان ابن أبي شيبةثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- أبو القاسم البغويحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
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