Sunan al-Daraqutni 1121
✧ The obligation of reciting Bismillah al-Rahman al-Rahim in prayer and reciting it aloud, and the differing narrations concerning that
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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْوَكِيلُ ثنا الْحَسَنُ بْنُ عَرَفَةَ ثنا هُشَيْمٌ عَنْ حُصَيْنٍ وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْمَاعِيلَ وَعُثْمَانُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ قَالَا نا يُوسُفُ بْنُ مُوسَى نا جَرِيرٌ عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ قَالَ دَخَلْنَا عَلَى إِبْرَاهِيمَ فَحَدَّثَهُ عَمْرُو بْنُ مُرَّةَ قَالَ صَلَّيْنَا فِي مَسْجِدِ الْحَضْرَمِيِّينَ فَحَدَّثَنِي عَلْقَمَةُ
بْنُ وَائِلٍ عَنْ أَبِيهِ أَنَّهُ رَأَى رَسُولَ اللَّهِ ﷺ يَرْفَعُ يَدَيْهِ حِينَ يَفْتَتِحُ الصَّلَاةَ وَإِذَا رَكَعَ وَإِذَا سَجَدَ فَقَالَ إِبْرَاهِيمُ مَا أَرَى أَبَاكَ رَأَى رَسُولَ اللَّهِ ﷺ إِلَّا ذَلِكَ الْيَوْمَ الْوَاحِدَ فَحَفِظَ ذَلِكَ وَعَبْدُ اللَّهِ لَمْ يَحْفَظْ ذَلِكَ مِنْهُ ثُمَّ قَالَ إِبْرَاهِيمُ إِنَّمَا رَفْعُ الْيَدَيْنِ عِنْدَ افْتِتَاحِ الصَّلَاةِ لَفْظُ جَرِيرٍ
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- Mubarakpūri
ليس فيه اضطراب بل هى رواية راجحة ردا على الأحناف
machine translationThere is no inconsistency (iḍṭirāb) in it; rather it is the preponderant report, in reply to the Ḥanafīs.
in سنن الدارقطني, p. 1120 - al-Bukhari
واعلم أن في الحديث علة أخرى ذكرها الترمذي في علله الكبير فقال سألت محمد بن إسماعيل هل سمع علقمة من أبيه فقال إنه ولد بعد موت أبيه لستة أشهر
machine translationKnow that there is another defect (ʿillah) in the hadith, which al-Tirmidhī mentioned in his al-ʿIlal al-Kabīr, saying: I asked Muḥammad b. Ismāʿīl whether ʿAlqamah heard from his father, and he said: He was born six months after his father's death.
in سنن الدارقطني, p. 1120
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 44 AHوَائِلُ بْنُ حُجْرِ بْنِ سَعْدٍ الْحَضْرَمِيُّصحابي جليلعن
- Truthful (ṣadūq), except that he did not hear from his fatherd. between 91 and 100 AHعَلْقَمَةُ بْنُ وَائِلٍصدوق إلا أنه لم يسمع من أبيهحدثنى
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرُو بْنُ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءحدثه
- trustworthy (thiqah), his memory changed at the endd. 136 AH, or 139 AHحُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِثقة ، تغير حفظه في الآخرعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 330 AHالْقَاضِي الْحُسَيْنُ بْنُ إِسْمَاعِيلَحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.