Sunan al-Daraqutni 1103
✧ The obligation of reciting Bismillah al-Rahman al-Rahim in prayer and reciting it aloud, and the differing narrations concerning that
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الْقَاسِمِ ثنا أَبُو كُرَيْبٍ ثنا حَفْصُ بْنُ غِيَاثٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ عَنِ النُّعْمَانِ بْنِ سَعْدٍ عَنْ عَلِيٍّ أَنَّهُ كَانَ يَقُولُ
إِنَّ مِنْ سُنَّةِ الصَّلَاةِ وَضْعَ الْيَمِينِ عَلَى الشِّمَالِ تَحْتَ السُّرَّةِ
Translation
Chain of narrators
- Muḥammad b. al-Qāsim
- Abū Kurayb
- Ḥafṣ b. Ghiyāth
- ʿAbd al-Raḥman b. Isḥāq
- al-Nuʿmān b. Saʿd
- ʿAlī
✧ Indeed, part of the Sunnah of prayer is placing the right hand over the left hand below the navel.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
هو حديث متفق على تضعيفه
machine translationThis is a ḥadīth whose weakness is agreed upon.
in سنن الدارقطني, p. 1102 - Mubarakpūri
في إسناد هذا الحديث عبد الرحمن بن إسحاق الواسطي وعليه مدار هذا الحديث وهو ضعيف لا يصلح للاحتجاج
machine translationIn the chain of this ḥadīth is ʿAbd al-Raḥmān b. Isḥāq al-Wāsiṭī, on whom this ḥadīth revolves, and he is weak (ḍaʿīf), not fit to be used as evidence.
in سنن الدارقطني, p. 1102 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
من رواية أبي شيبة عبد الرحمن بن إسحاق الواسطي وهو ضعيف بالاتفاق
machine translationIt is from the narration of Abū Shaybah ʿAbd al-Raḥmān b. Isḥāq al-Wāsiṭī, and he is weak (ḍaʿīf) by agreement.
in سنن الدارقطني, p. 1102 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
لا يثبت إسناده تفرد به عبد الرحمن بن إسحاق الواسطي وهو متروك
machine translationIts chain is not established. ʿAbd al-Raḥmān b. Isḥāq al-Wāsiṭī was alone in transmitting it, and he is abandoned (matrūk).
in سنن الدارقطني, p. 1102
Show 2 more
- Ibn al-Qaṭṭān
عبد الرحمن بن إسحاق هو ابن الحارث أبو شيبة الواسطي قال فيه ابن حنبل وأبو حاتم منكر الحديث وقال ابن معين ليس بشيء وقال البخاري فيه نظر وزياد بن زيد هذا لا يعرف وليس بالأعسم
machine translationʿAbd al-Raḥmān b. Isḥāq is Ibn al-Ḥārith Abū Shaybah al-Wāsiṭī. Ibn Ḥanbal and Abū Ḥātim said of him: he is rejected in ḥadīth (munkar al-ḥadīth). Ibn Maʿīn said: he is worthless. al-Bukhārī said: there is something to be examined concerning him (fīhi naẓar). And this Ziyād b. Zayd is unknown, and he is not al-Aʿsam.
in سنن الدارقطني, p. 1102 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
هو حديث متفق على تضعيفه فإن عبد الرحمن بن إسحاق ضعيف بالاتفاق
machine translationThis is a ḥadīth whose weakness is agreed upon, for ʿAbd al-Raḥmān b. Isḥāq is weak (ḍaʿīf) by agreement.
in سنن الدارقطني, p. 1102
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- acceptable (maqbūl)النُّعْمَانِ بْنِ سَعْدٍمقبولعن
- weak (ḍaʿīf)عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَضعيفعن
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHحَفْصُ بْنُ غِيَاثٍثقة فقيه ، تغير حفظه قليلا في الآخرحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeأَبُو كُرَيْبٍثقة حافظحدثنا
- d. 326 AHمُحَمَّدٌحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.