Sunan al-Daraqutni 1029
✧ Repeating the prayer in congregation
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نا ابْنُ الصَّوَّافِ نا الْحَسَنُ بْنُ فِهْرِ بْنِ حَمَّادِ الْبَزَّازُ نا الْحَسَنُ بْنُ حَمَّادٍ سَجَّادَةُ نا ابْنُ عُلَيَّةَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عُتْبَةَ بْنِ مُسْلِمٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ
لَمَّا فُرِضَتِ الصَّلَاةُ نَزَلَ جَبْرَائِيلُ عَلَيْهِ السَّلَامُ عَلَى النَّبِيِّ ﷺ فَصَلَّى بِهِ الظُّهْرَ وَذَكَرَ الْمَوَاقِيتَ وَقَالَ فَصَلَّى بِهِ الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ وَقَالَ فِي الْيَوْمِ الثَّانِي فَصَلَّى بِهِ الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ
Translation
Chain of narrators
- Ibn al-Ṣawwāf
- al-Ḥasan b. Fihr b. Ḥammād al-Bazzāz
- al-Ḥasan b. Ḥammād Sajjādah
- Ibn ʿUlayyah
- Muḥammad b. Isḥāq
- ʿUtbah b. Muslim
- Nāfiʿ
- Ibn ʿUmar
Machine translation, not reviewed
When the prayer was made obligatory, Jibrāʾīl, peace be upon him, came down to the Prophet ﷺ and prayed the Ẓuhr prayer with him. He mentioned the times of the prayers and said: Then he prayed the Maghrib prayer with him when the sun had set. And he said on the second day: Then he prayed the Maghrib prayer with him when the sun had set.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناد حسن لكن فيه عنعنة ابن إسحاق
machine translationA good (ḥasan) chain, but it contains the ʿanʿanah of Ibn Isḥāq.
in سنن الدارقطني, p. 1028 - ابن الملقن
هذه الطريق جيدة وليس فيها إلا عنعنة ابن إسحاق
machine translationThis route is good (jayyid), and its only flaw is the ʿanʿanah of Ibn Isḥāq.
in سنن الدارقطني, p. 1028
Other narrations of this report
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah)d. between 131 AH and 140 AHعُتْبَةَ بْنِ مُسْلِمٍثقةعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHابْنُ عُلَيَّةَثقة حافظحدثنا
- truthful (ṣadūq)d. 241 AHالْحَسَنُ بْنُ حَمَّادٍ سَجَّادَةُصدوقحدثنا
- الْحَسَنُ بْنُ فَهْدِ بْنِ حَمَّادٍ الْبَزَّازُحدثنا
- d. 359 AHابْنُ الصَّوَّافِحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.