Sunan al-Daraqutni 101
✧ Tanning
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حَدَّثَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ نَيْرُوزَ إِمْلَاءً وَالْحُسَيْنُ بْنُ إِسْمَاعِيلَ وَقُرِئَ عَلَى ابْنِ صَاعِدٍ وَأَنَا أَسْمَعُ قَالُوا نا أَبُو عُتْبَةَ الْحِمْصِيُّ نا بَقِيَّةُ بْنُ الْوَلِيدِ نا الزُّبَيْدِيُّ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللهُ
عَلَيْهِ وَسَلَّمَ مَرَّ بِشَاةٍ دَاجِنٍ لِبَعْضِ أَهْلِهِ قَدْ نَفَقَتْ فَقَالَ أَلَا اسْتَمْتَعْتُمْ بِجِلْدِهَا قَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ قَالَ إِنَّ دِبَاغَهَا ذَكَاتُهَا وَقَالَ ابْنُ صَاعِدٍ إِنَّ دِبَاغَهُ ذَكَاتُهُ
Translation
Chain of narrators
- Muḥammad b. Ibrāhīm b. Nayrūz Imlāʾ and -al-Ḥusayn b. Ismāʿīl Waquriʾ
- Ibn Ṣāʿid
- Asmaʿ
- Abū ʿUtbah al-Ḥimṣī
- Baqiyyah b. al-Walīd
- al-Zubaydī
- al-Zuhrī
- ʿUbaydullāh b. ʿAbdullāh
- Ibn ʿAbbās
- al-Nabī Ṣallá Allāh
✧ upon him be peace, passed by a domestic sheep belonging to some of his family that had died and said, 'Why did you not make use of its skin?' They said, 'O Messenger of Allah, it is dead.' He said, 'Its tanning is its purification.' Ibn Sa'id said: 'Its tanning is its purification.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad ibn Shuʿayb al-Nasāʾī
أصح ما في هذا الباب في جلود الميتة إذا دبغت حديث الزهري عن عبيد الله بن عبد الله عن ابن عباس عن ميمونة والله أعلم
machine translationThe most authentic report in this chapter concerning the hides of dead animals when they are tanned is the hadith of al-Zuhrī, from ʿUbayd Allāh b. ʿAbd Allāh, from Ibn ʿAbbās, from Maymūnah. And God knows best.
in سنن الدارقطني, p. 100 - Dāraquṭnī
هذه أسانيد صحاح
machine translationThese are sound (ṣaḥīḥ) chains of transmission.
in سنن الدارقطني, p. 100
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِثقة فقيه ثبتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy, precise (thiqah thabt)d. Ibn Ḥibbān said: 146 AH or 147 AH, Muḥammad b. Saʿd said: 148 AH, Aḥmad b. Muḥammad b. ʿĪsā al-Baghdādī said: 149 AHالزُّبَيْدِيُّثقة ثبتأخبرني
- truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AHبَقِيَّةُ بْنُ الْوَلِيدِصدوق ، كثير التدليس عن الضعفاءحدثنا
- d. 270 AHأَبُو عُتْبَةَ الْحِمْصِيُّحدثنا
- d. 318 AHابْنِ صَاعِدٍقرئ على
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.