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Sahih al-Bukhari 949

A display of spears and shields on 'Eid Festival day

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حَدَّثَنَا أَحْمَدُ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنَا عَمْرٌو أَنَّ مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ الأَسَدِيَّ حَدَّثَهُ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ

دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ﷺ وَعِنْدِي جَارِيَتَانِ تُغَنِّيَانِ بِغِنَاءِ بُعَاثَ، فَاضْطَجَعَ عَلَى الْفِرَاشِ وَحَوَّلَ وَجْهَهُ، وَدَخَلَ أَبُو بَكْرٍ فَانْتَهَرَنِي وَقَالَ: مِزْمَارَةُ الشَّيْطَانِ عِنْدَ النَّبِيِّ ﷺ! فَأَقْبَلَ عَلَيْهِ رَسُولُ اللَّهِ ﷺ فَقَالَ: «دَعْهُمَا». فَلَمَّا غَفَلَ غَمَزْتُهُمَا فَخَرَجَتَا. وَكَانَ يَوْمَ عِيدٍ يَلْعَبُ السُّودَانُ بِالدَّرَقِ وَالْحِرَابِ، فَإِمَّا سَأَلْتُ النَّبِيَّ ﷺ، وَإِمَّا قَالَ: «تَشْتَهِينَ تَنْظُرِينَ؟» فَقُلْتُ: نَعَمْ. فَأَقَامَنِي وَرَاءَهُ، خَدِّي عَلَى خَدِّهِ، وَهُوَ يَقُولُ: «دُونَكُمْ يَا بَنِي أَرْفِدَةَ». حَتَّى إِذَا مَلِلْتُ قَالَ: «حَسْبُكِ؟» قُلْتُ: نَعَمْ. قَالَ: «فَاذْهَبِي».

Translation

Chain of narrators
  1. Aḥmad
  2. Ibn Wahb
  3. ʿAmr
  4. Muḥammad b. ʿAbd al-Raḥmān al-Asadī
  5. ʿUrwah
  6. ʿĀʾishah

The Messenger of Allah ﷺ came in to me while two young girls were singing the songs of Buath. He lay down on the bed and turned his face away. Abu Bakr entered, rebuked me, and said, “The flute of Satan in the presence of the Prophet ﷺ!” The Messenger of Allah ﷺ turned toward him and said, “Leave them alone.” When he was no longer paying attention, I signaled to them, and they left. It was the day of Eid, and the Sudanese were playing with shields and spears. Either I asked the Prophet ﷺ, or he said, “Would you like to watch?” I said, “Yes.” He had me stand behind him, with my cheek against his cheek, while he said, “Carry on, O Banu Arfidah!” When I had grown tired, he asked, “Is that enough for you?” I said, “Yes.” He said, “Then go.”

Grades by grader

Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Same hadith, other wordings

  • Shahih al-Bukhari 950دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدِي جَارِيَتَانِ تُغَنِّيَانِ بِغِنَاءِ بُعَاثَ، فَاضْطَجَعَ عَلَى الْفِرَاشِ وَحَوَّلَ وَجْهَهُ، وَدَخَلَ أَبُو بَكْرٍ فَانْتَهَرَنِي وَقَالَ مِزْمَارَةُ الشَّيْطَانِ عِنْدَ النَّبِيِ

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. trustworthy (thiqah)d. 130-odd AH
    مُحَمَّدَ بْنَ عَبْدِ الرَّحْمَنِ الْأَسَدِيَّثقة
    حدثه
  4. trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AH
    عَمْرٌوثقة فقيه حافظ
    أخبرنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  6. truthful (ṣadūq), some of his hearings were criticized, al-Khaṭīb said: without proofd. Abū al-Qāsim al-Baghawī said, and Ibn Qāniʿ, and Ibn Yūnus: 243 AH, Ibn Ḥibbān said: before 240 AH
    أَحْمَدُصدوق تلكم في بعض سماعاته ، قال الخطيب : بلا حجة
    حدثنا
  7. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Fatḥ al-Bārī (Ibn Ḥajar)
Fatḥ al-Bārī (Ibn Rajab)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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