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العربية

Sahih al-Bukhari 880

To perfume before going for the Friday (prayer)

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حَدَّثَنَا عَلِيٌّ قَالَ حَدَّثَنَا حَرَمِيُّ بْنُ عُمَارَةَ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبِي بَكْرِ بْنِ الْمُنْكَدِرِ قَالَ حَدَّثَنِي عَمْرُو بْنُ سُلَيْمٍ الأَنْصَارِيُّ قَالَ أَشْهَدُ عَلَى أَبِي سَعِيدٍ قَالَ أَشْهَدُ عَلَى رَسُولِ اللَّهِ ﷺ قَالَ

الْغُسْلُ يَوْمَ الْجُمُعَةِ وَاجِبٌ عَلَى كُلِّ مُحْتَلِمٍ وَأَنْ يَسْتَنَّ وَأَنْ يَمَسَّ طِيبًا إِنْ وَجَدَ

Translation

Chain of narrators
  1. ʿAlī
  2. Ḥaramī b. ʿUmārah
  3. Shuʿbah
  4. Abū Bakr b. al-Munkadir
  5. ʿAmr b. Sulaym al-Anṣārī
  6. Abū Saʿīd
  7. Rasūl Allāh ﷺ

I testify that Messenger of Allah ﷺ said, "The taking of a bath on Friday is compulsory for every male Muslim who has attained the age of puberty and (also) the cleaning of his teeth with Siwak, and the using of perfume if it is available." ʿAmr (a sub-narrator) said, "I confirm that the taking of a bath is compulsory, but as for the Siwak and the using of perfume, Allah knows better whether it is obligatory or not, but according to the Hadith it is as above.")

Notes

  • قَالَ عَمْرٌو أَمَّا الْغُسْلُ فَأَشْهَدُ أَنَّهُ وَاجِبٌ وَأَمَّا الاِسْتِنَانُ وَالطِّيبُ فَاللَّهُ أَعْلَمُ أَوَاجِبٌ هُوَ أَمْ لاَ وَلَكِنْ هَكَذَا فِي الْحَدِيثِ قَالَ أَبُو عَبْدِ اللَّهِ هُوَ أَخُو مُحَمَّدِ بْنِ الْمُنْكَدِرِ وَلَمْ يُسَمَّ أَبُو بَكْرٍ هَذَا رَوَاهُ عَنْهُ بُكَيْرُ بْنُ الأَشَجِّ وَسَعِيدُ بْنُ أَبِي هِلاَلٍ وَعِدَّةٌ وَكَانَ مُحَمَّدُ بْنُ الْمُنْكَدِرِ يُكْنَى بِأَبِي بَكْرٍ وَأَبِي عَبْدِ اللَّهِ

    machine translationʿAmr said: As for the ghusl (full bath), I bear witness that it is obligatory. As for using the tooth-stick and perfume, God knows best whether it is obligatory or not, but this is how it is in the hadith. Abū ʿAbdillāh said: He is the brother of Muḥammad b. al-Munkadir, and this Abū Bakr was not named. Bukayr b. al-Ashajj, Saʿīd b. Abī Hilāl and a number of others narrated from him. Muḥammad b. al-Munkadir was given the kunyas Abū Bakr and Abū ʿAbdillāh.

Grades by grader

Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Other narrations of this report

Musnad Ahmad 18488Musnad Ahmad 8357al-Mu'jam al-Awsat 811Musannaf Ibn Abi Shaybah 5026al-Sunan al-Kubra (al-Bayhaqi) 6037

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    صريح في السماع
  2. ʿAmr b. Sulaym al-Zuraqī
    Trustworthy (thiqah), among the senior Successors; it is said he saw the Prophet ﷺ (ruʾyah)d. 104 AH
    عَمْرُو بْنُ سُلَيْمٍ الْأَنْصَارِيُّثقة من كبار التابعين ويقال : له رؤية
    حدثني
  3. Abū Bakr b. al-Munkadir
    trustworthy (thiqah)d. between 111 and 120 AH
    أَبِي بَكْرِ بْنِ الْمُنْكَدِرِثقة
    عن
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Ḥaramī b. ʿUmārah
    truthful (ṣadūq), prone to error (yahim)d. 201 AH
    حَرَمِيُّ بْنُ عُمَارَةَصدوق يهم
    حدثنا
  6. ʿAlī b. ʿAbdillāh
    trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AH
    عَلِيٌّثقة ثبت إمام
    حدثنا
  7. al-Bukhārī
    a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
Fatḥ al-Bārī (Ibn Rajab)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

Also in

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