Sahih al-Bukhari 6982
Commencement of the Divine Revelation to Allah’s Messenger ﷺ was in the form of good dreams
Show the chain
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ حَدَّثَنَا اللَّيْثُ عَنْ عُقَيْلٍ عَنِ ابْنِ شِهَابٍ وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي عُرْوَةُ عَنْ عَائِشَةَ ؓ أَنَّهَا قَالَتْ
أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ ﷺ مِنَ الْوَحْىِ الرُّؤْيَا الصَّادِقَةُ فِي النَّوْمِ، فَكَانَ لاَ يَرَى رُؤْيَا إِلاَّ جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ، فَكَانَ يَأْتِي حِرَاءً فَيَتَحَنَّثُ فِيهِ، وَهْوَ التَّعَبُّدُ، اللَّيَالِيَ ذَوَاتِ الْعَدَدِ، وَيَتَزَوَّدُ لِذَلِكَ، ثُمَّ يَرْجِعُ إِلَى خَدِيجَةَ فَتُزَوِّدُهُ لِمِثْلِهَا، حَتَّى فَجِئَهُ الْحَقُّ وَهْوَ فِي غَارِ حِرَاءٍ، فَجَاءَهُ الْمَلَكُ فِيهِ فَقَالَ: اقْرَأْ. فَقَالَ لَهُ النَّبِيُّ ﷺ: «فَقُلْتُ: مَا أَنَا بِقَارِئٍ، فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ثُمَّ أَرْسَلَنِي فَقَالَ: اقْرَأْ. فَقُلْتُ: مَا أَنَا بِقَارِئٍ، فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدَ، ثُمَّ أَرْسَلَنِي فَقَالَ: اقْرَأْ. فَقُلْتُ: مَا أَنَا بِقَارِئٍ، فَغَطَّنِي الثَّالِثَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدُ، ثُمَّ أَرْسَلَنِي فَقَالَ: ﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ﴾، حَتَّى بَلَغَ ﴿مَا لَمْ يَعْلَمْ﴾». فَرَجَعَ بِهَا تَرْجُفُ بَوَادِرُهُ، حَتَّى دَخَلَ عَلَى خَدِيجَةَ فَقَالَ: «زَمِّلُونِي زَمِّلُونِي». فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ، فَقَالَ: «يَا خَدِيجَةُ، مَا لِي؟» وَأَخْبَرَهَا الْخَبَرَ، وَقَالَ: «قَدْ خَشِيتُ عَلَى نَفْسِي». فَقَالَتْ لَهُ: كَلاَّ، أَبْشِرْ، فَوَاللَّهِ لاَ يُخْزِيكَ اللَّهُ أَبَدًا، إِنَّكَ لَتَصِلُ الرَّحِمَ، وَتَصْدُقُ الْحَدِيثَ، وَتَحْمِلُ الْكَلَّ، وَتَقْرِي الضَّيْفَ، وَتُعِينُ عَلَى نَوَائِبِ الْحَقِّ. ثُمَّ انْطَلَقَتْ بِهِ خَدِيجَةُ حَتَّى أَتَتْ بِهِ وَرَقَةَ بْنَ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَىٍّ، وَهْوَ ابْنُ عَمِّ خَدِيجَةَ أَخُو أَبِيهَا، وَكَانَ امْرَأً تَنَصَّرَ فِي الْجَاهِلِيَّةِ، وَكَانَ يَكْتُبُ الْكِتَابَ الْعَرَبِيَّ، فَيَكْتُبُ بِالْعَرَبِيَّةِ مِنَ الإِنْجِيلِ مَا شَاءَ اللَّهُ أَنْ يَكْتُبَ، وَكَانَ شَيْخًا كَبِيرًا قَدْ عَمِيَ. فَقَالَتْ لَهُ خَدِيجَةُ: أَىِ ابْنَ عَمِّ، اسْمَعْ مِنِ ابْنِ أَخِيكَ. فَقَالَ وَرَقَةُ: ابْنَ أَخِي، مَاذَا تَرَى؟ فَأَخْبَرَهُ النَّبِيُّ ﷺ مَا رَأَى، فَقَالَ وَرَقَةُ: هَذَا النَّامُوسُ الَّذِي أُنْزِلَ عَلَى مُوسَى، يَا لَيْتَنِي فِيهَا جَذَعًا، أَكُونُ حَيًّا حِينَ يُخْرِجُكَ قَوْمُكَ. فَقَالَ رَسُولُ اللَّهِ ﷺ: «أَوَمُخْرِجِيَّ هُمْ؟» فَقَالَ وَرَقَةُ: نَعَمْ، لَمْ يَأْتِ رَجُلٌ قَطُّ بِمَا جِئْتَ بِهِ إِلاَّ عُودِيَ، وَإِنْ يُدْرِكْنِي يَوْمُكَ أَنْصُرْكَ نَصْرًا مُؤَزَّرًا. ثُمَّ لَمْ يَنْشَبْ وَرَقَةُ أَنْ تُوُفِّيَ، وَفَتَرَ الْوَحْىُ فَتْرَةً، حَتَّى حَزِنَ النَّبِيُّ ﷺ فِيمَا بَلَغَنَا حُزْنًا، غَدَا مِنْهُ مِرَارًا كَىْ يَتَرَدَّى مِنْ رُءُوسِ شَوَاهِقِ الْجِبَالِ، فَكُلَّمَا أَوْفَى بِذِرْوَةِ جَبَلٍ لِكَىْ يُلْقِيَ مِنْهُ نَفْسَهُ تَبَدَّى لَهُ جِبْرِيلُ، فَقَالَ: يَا مُحَمَّدُ، إِنَّكَ رَسُولُ اللَّهِ حَقًّا. فَيَسْكُنُ لِذَلِكَ جَأْشُهُ، وَتَقِرُّ نَفْسُهُ، فَيَرْجِعُ، فَإِذَا طَالَتْ عَلَيْهِ فَتْرَةُ الْوَحْىِ غَدَا لِمِثْلِ ذَلِكَ، فَإِذَا أَوْفَى بِذِرْوَةِ جَبَلٍ تَبَدَّى لَهُ جِبْرِيلُ، فَقَالَ لَهُ مِثْلَ ذَلِكَ.
Translation
Chain of narrators
- Yaḥyá b. Bukayr
- al-Layth
- ʿUqayl
- b. Shihāb
- ʿAbdullāh b. Muḥammad
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
✧ The first form of revelation with which the Messenger of Allah ﷺ began was the true dream in sleep. He would not see any dream except that it came like the break of dawn. He would go to Hira and devote himself to worship there—that is, worship—for a number of nights, taking provisions for that. He would then return to Khadijah, and she would provide him with provisions for a similar period, until the Truth came upon him while he was in the cave of Hira. The angel came to him there and said, "Read." The Prophet ﷺ said to her: "I said, 'I am not a reader.' He took hold of me and pressed me until I reached the limit of my endurance. Then he released me and said, 'Read.' I said, 'I am not a reader.' He took hold of me and pressed me a second time until I reached the limit of my endurance. Then he released me and said, 'Read.' I said, 'I am not a reader.' He pressed me a third time until I reached the limit of my endurance. Then he released me and said, 'Read in the name of your Lord who created,' until he reached, 'what he did not know.'" He returned with it, the muscles between his neck and shoulders trembling, until he entered upon Khadijah and said, "Wrap me up! Wrap me up!" They wrapped him up until his fear subsided. He then said, "Khadijah, what is happening to me?" He told her what had happened and said, "I fear for myself." She said to him, "No! Be of good cheer. By Allah, Allah will never disgrace you. You maintain ties of kinship, speak the truth, support those burdened by need, honor the guest, and assist people through the vicissitudes that befall them in the cause of truth." Khadijah then took him to Waraqah b. Nawfal b. Asad b. Abd al-Uzza b. Qusayy. He was Khadijah's paternal cousin, the brother of her father. He was a man who had embraced Christianity in the pre-Islamic period. He used to write the Arabic script and would write in Arabic from the Gospel as much as Allah willed him to write. He was an elderly man who had become blind. Khadijah said to him, "O my cousin, listen to your nephew." Waraqah said, "My nephew, what have you seen?" The Prophet ﷺ told him what he had seen. Waraqah said, "This is the Namus who was sent down to Moses. If only I were young at that time! If only I were alive when your people drive you out!" The Messenger of Allah ﷺ said, "Will they drive me out?" Waraqah said, "Yes. No man has ever brought what you have brought without being met with hostility. If I live to see your day, I will give you mighty support." Not long afterward, Waraqah died, and revelation ceased for a period. According to what has reached us, the Prophet ﷺ became so grieved that he repeatedly went out intending to throw himself from the summits of high mountains. Whenever he reached the summit of a mountain in order to cast himself from it, Gabriel appeared to him and said, "O Muhammad, you are truly the Messenger of Allah." At this, his heart would become calm, his soul would settle, and he would return. Whenever the cessation of revelation lasted long for him, he would go out to do the same. When he reached the summit of a mountain, Gabriel would appear to him and say the same thing.
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|