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Sahih al-Bukhari 6510

The Stupors of Death

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حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ حَدَّثَنَا عِيسَى بْنُ يُونُسَ عَنْ عُمَرَ بْنِ سَعِيدٍ قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ أَنَّ أَبَا عَمْرٍو ذَكْوَانَ مَوْلَى عَائِشَةَ أَخْبَرَهُ أَنَّ عَائِشَةَ ؓ كَانَتْ تَقُولُ:

إِنَّ رَسُولَ اللَّهِ ﷺ كَانَ بَيْنَ يَدَيْهِ رَكْوَةٌ أَوْ عُلْبَةٌ فِيهَا مَاءٌ، يَشُكُّ عُمَرُ، فَجَعَلَ يُدْخِلُ يَدَيْهِ فِي الْمَاءِ فَيَمْسَحُ بِهِمَا وَجْهَهُ، وَيَقُولُ «لاَ إِلَهَ إِلاَّ اللَّهُ، إِنَّ لِلْمَوْتِ سَكَرَاتٍ»، ثُمَّ نَصَبَ يَدَهُ، فَجَعَلَ يَقُولُ «فِي الرَّفِيقِ الأَعْلَى»، حَتَّى قُبِضَ وَمَالَتْ يَدُهُ.

Translation

Chain of narrators
  1. Muḥammad b. ʿUbayd b. Maymūn
  2. ʿĪsá b. Yūnus
  3. ʿUmar b. Saʿīd
  4. Ibn Abū Mulaykah
  5. Abū ʿAmr Dhakwān a freed slave of ʿĀʾishah
  6. ʿĀʾishah Kānat

Aishah ᴿᴬ used to say that there was before the Messenger of Allah ﷺ a leather vessel or a wooden container containing water—Umar was uncertain—so he began putting his hands into the water and wiping his face with them, and saying, "There is no god but Allah. Indeed, death has agonies." Then he raised his hand and began saying, "With the Highest Companion." until he passed away and his hand drooped. Abu Abdullah said: The ulbah is of wood, and the rakwah is of leather.

Notes

  • قَالَ أَبُو عَبْد اللَّهِ: الْعُلْبَةُ مِنْ الْخَشَبِ، وَالرَّكْوَةُ مِنْ الْأَدَمِ

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al-BukhariSoundhadithunlocked

Same hadith, other wordings

  • Shahih al-Bukhari 4449إِنَّ مِنْ نِعَمِ اللَّهِ عَلَىَّ أَنَّ رَسُولَ اللَّهِ ﷺ تُوُفِّيَ فِي بَيْتِي وَفِي يَوْمِي وَبَيْنَ سَحْرِي وَنَحْرِي وَأَنَّ اللَّهَ جَمَعَ بَيْنَ رِيقِي وَرِيقِهِ عِنْدَ مَوْتِهِ دَخَلَ عَلَىَّ عَبْدُ الرَّحْمَنِ وَبِيَدِهِ السِّوَاكُ
  • Misykatul Mashabih 5959وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ مِنْ نِعَمِ اللَّهِ عَلِيٍّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُوِفِّيَ فِي بَيْتِي وَفِي يَوْمِي وَبَيْنَ سَحْرِي وَنَحْرِي وَإِنَّ اللَّهَ جَمَعَ بَيْنَ رِيقِي وَرِيقِهِ عِنْدَ مَوْتِه

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    أن
  2. trustworthy (thiqah)d. 63 AH
    أَبَا عَمْرٍو ذَكْوَانَ مَوْلَى عَائِشَةَثقة
    أخبره
  3. trustworthy (thiqah), a jurist (faqīh)d. 117 AH, also said: 118 AH, and al-Dhahabī stated it definitively
    ابْنُ أَبِي مُلَيْكَةَثقة فقيه
    أخبرني
  4. trustworthy (thiqah)d. 151 AH
    عُمَرَ بْنِ سَعِيدٍثقة
    عن
  5. trustworthy and reliable (thiqah maʾmūn)d. 187 AH, or 188 AH, or 191 AH
    عِيسَى بْنُ يُونُسَثقة مأمون
    حدثنا
  6. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. between 231 and 240 AH
    مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍصدوق يخطئ
    حدثني
  7. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
شرح مشكل الآثار
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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