Sahih al-Bukhari 6238

Translation

that he was a boy of ten at the time when the Prophet ﷺ emigrated to Medina. He added: I served Allah's Apostle for ten years (the last part of his life time) and I know more than the people about the occasion whereupon the order of Al-Hijab was revealed (to the Prophet). Ubai b n Kaʿb used to ask me about it. It was revealed (for the first time) during the marriage of Messenger of Allah ﷺ with Zainab bint Jahsh. In the morning, the Prophet ﷺ was a bride-groom of her and he Invited the people, who took their meals and went away, but a group of them remained with Messenger of Allah ﷺ and they prolonged their stay. Messenger of Allah ﷺ got up and went out, and I too, went out along with him till he came to the lintel of ʿAisha's dwelling place. Messenger of Allah ﷺ thought that those people had left by then, so he returned, and I too, returned with him till he entered upon Zainab and found that they were still sitting there and had not yet gone. The Prophet ﷺ went out again, and so did I with him till he reached the lintel of ʿAisha's dwelling place, and then he thought that those people must have left by then, so he returned, and so did I with him, and found those people had gone. At that time the Divine Verse of Al-Hijab was revealed, and the Prophet ﷺ set a screen between me and him (his family).

Grades by grader

Other narrations of this report

Sahih Muslim 1428bSunan Ibn Majah 1908Musnad Ahmad 13168Sahih Ibn Hibban 4062al-Sunan al-Kubra (al-Bayhaqi) 13489al-Sunan al-Kubra (al-Nasa'i) 11384

Narrators

1. 1
   Anas b. Mālik

   a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
   أَنَسُ بْنُ مَالِكٍصحابي مشهور
   أخبرني
2. 2
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
3. 3
   Yūnus

   Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
   يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
   أخبرني
4. 4
   ʿAbdullāh b. Wahb al-Miṣrī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
   ابْنُ وَهْبٍثقة حافظ ، عابد
   حدثنا
5. 5
   Yaḥyá b. Sulaymān

   truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 237 AH, or 238 AH, also said: 239 AH
   يَحْيَى بْنُ سُلَيْمَانَصدوق يخطئ
   حدثنا
6. 6
   al-Bukhārī

   a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
   الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.