MajelisNoteDalilدليل

Sahih al-Bukhari 5434

To prepare a meal for (Muslim) brethren

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حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا سُفْيَانُ عَنِ الأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ قَالَ

كَانَ مِنَ الأَنْصَارِ رَجُلٌ يُقَالُ لَهُ أَبُو شُعَيْبٍ وَكَانَ لَهُ غُلاَمٌ لَحَّامٌ فَقَالَ اصْنَعْ لِي طَعَامًا أَدْعُو رَسُولَ اللَّهِ ﷺ خَامِسَ خَمْسَةٍ فَدَعَا رَسُولَ اللَّهِ ﷺ خَامِسَ خَمْسَةٍ فَتَبِعَهُمْ رَجُلٌ فَقَالَ النَّبِيُّ ﷺ إِنَّكَ دَعَوْتَنَا خَامِسَ خَمْسَةٍ وَهَذَا رَجُلٌ قَدْ تَبِعَنَا فَإِنْ شِئْتَ أَذِنْتَ لَهُ وَإِنْ شِئْتَ تَرَكْتَهُ قَالَ بَلْ أَذِنْتُ لَهُ

Translation

Chain of narrators
  1. Muḥammad b. Yūsuf
  2. Sufyān
  3. al-Aʿmash
  4. Abū Wāʾil
  5. Abū Masʿūd al-Anṣārī

There was a man called Abu Shu'aib, and he had a slave who was a butcher. He said (to his slave), "Prepare a meal to which I may invite Messenger of Allah ﷺ along with four other men." So he invited Messenger of Allah ﷺ and four other men, but another man followed them whereupon the Prophet ﷺ said, "You have invited me as one of five guests, but now another man has followed us. If you wish you can admit him, and if you wish you can refuse him." On that the host said, "But I admit him." Narrated Muhammad bin Ismaʿil: If guests are sitting at a dining table, they do not have the right to carry food from other tables to theirs, but they can pass on food from their own table to each other; otherwise they should leave it.

Notes

  • قَالَ مُحَمَّدُ بْنُ يُوسُفَ سَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيْلَ يَقُولُ إِذَا كَانَ الْقَوْمُ عَلَى الْمَائِدَةِ لَيْسَ لَهُمْ أَنْ يُنَاوِلُوا مِنْ مَائِدَةٍ إِلَى مَائِدَةٍ أُخْرَى وَلَكِنْ يُنَاوِلُ بَعْضُهُمْ بَعْضًا فِي تِلْكَ الْمَائِدَةِ أَوْ يَدَعُ

    machine translationMuḥammad b. Yūsuf said: I heard Muḥammad b. Ismāʿīl say: When a group of people are at a table, they should not pass food from one table to another table; rather, they may pass it to one another at that same table, or leave it.

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al-BukhariSoundhadithunlocked

Other narrations of this report

Narrators

  1. Eminent Companion (ṣaḥābī jalīl)d. 40 AH, or before it or after it, or: 41 AH, or: 42 AH
    أَبُو مَسْعُودٍ الْبَدْرِيُّصحابي جليل
    عن
  2. trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AH
    أَبِي وَائِلٍثقة
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AH
    مُحَمَّدُ بْنُ يُوسُفَثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاق
    حدثنا
  6. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

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