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العربية

Sahih al-Bukhari 4837

Surat al-Fath (The Triumph)

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حَدَّثَنَا الْحَسَنُ بْنُ عَبْدِ الْعَزِيزِ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى أَخْبَرَنَا حَيْوَةُ عَنْ أَبِي الأَسْوَدِ سَمِعَ عُرْوَةَ عَنْ عَائِشَةَ ؓ أَنَّ نَبِيَّ اللَّهِ ﷺ

كَانَ يَقُومُ مِنَ اللَّيْلِ حَتَّى تَتَفَطَّرَ قَدَمَاهُ، فَقَالَتْ عَائِشَةُ: لِمَ تَصْنَعُ هَذَا يَا رَسُولَ اللَّهِ وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ؟ قَالَ: «أَفَلاَ أُحِبُّ أَنْ أَكُونَ عَبْدًا شَكُورًا؟». فَلَمَّا كَثُرَ لَحْمُهُ صَلَّى جَالِسًا فَإِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ فَقَرَأَ ثُمَّ رَكَعَ

Translation

Chain of narrators
  1. al-Ḥasan b. ʿAbd al-ʿAzīz
  2. ʿAbdullāh b. Yaḥyá
  3. Ḥaywah
  4. Abū al-Aswad
  5. ʿUrwah
  6. ʿĀʾishah
  7. Nabī Allāh ﷺ

that the Prophet of Allah ﷺ would stand in prayer at night until his feet became cracked, so Aishah said: “Why do you do this, O Messenger of Allah, when Allah has forgiven you what came before of your sins and what came after?” He said: “Should I not love to be a grateful servant?” Then, when his flesh increased (i.e., he became heavier), he prayed sitting; and when he wanted to bow, he would stand, recite, then bow.

Notes

  • فَلَمَّا كَثُرَ لَحْمُهُ صَلَّى جَالِسًا فَإِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ، فَقَرَأَ ثُمَّ رَكَعَ

Grades by grader

Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Same hadith, other wordings

  • Riyadhus Shalihin 98لم تصنع هذا يا رسول الله، وقد غفر الله لك ما تقدم من ذنبك وما تأخر؟! قال: " أفلا أحب أن أكون عبداً شكوراً؟"

Other narrations of this report

Musnad Ahmad 18419Musnad al-Bazzar 7293Musnad al-Bazzar 9196al-Sunan al-Kubra (al-Nasa'i) 11465Musnad Abi Ya'la 2901Ash-Shama'il al-Muhammadiyah 260

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    سمع
  3. Abū al-Aswad
    trustworthy (thiqah)d. 130-odd AH
    أَبِي الْأَسْوَدِثقة
    عن
  4. Ḥaywah
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.
    حَيْوَةُثقة ثبت فقيه زاهد.
    أخبرنا
  5. ʿAbdullāh b. Yaḥyā
    no harm in him (lā baʾs bih)d. 212 AH
    عَبْدُ اللهِ بْنُ يَحْيَىلا بأس به
    حدثنا
  6. Al-Ḥasan b. ʿAbd al-ʿAzīz b. al-Wazīr b. Ḍābiʾ b. Mālik b. ʿĀmir b. ʿAdī b. Ḥumrus b. a group of b. Naṣr b. ʿAdī b. al-Qāṭiʿ b. Jurayy b. ʿAwf b. Aswad b. Tazawwud b. Ḥasham b. Judhām
    trustworthy (thiqah), firm (thabt), devout worshipper, virtuousd. 257 AH
    الْحَسَنُ بْنُ عَبْدِ الْعَزِيزِثقة ثبت ، عابد فاضل
    حدثنا
  7. al-Bukhārī
    a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

Also in

riyad 98riyad 1160a

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