Sahih al-Bukhari 3852
(The troubles which) the Mushrikun caused
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حَدَّثَنَا الْحُمَيْدِيُّ حَدَّثَنَا سُفْيَانُ حَدَّثَنَا بَيَانٌ وَإِسْمَاعِيلُ قَالاَ سَمِعْنَا قَيْسًا يَقُولُ سَمِعْتُ خَبَّابًا يَقُولُ
أَتَيْتُ النَّبِيَّ ﷺ وَهْوَ مُتَوَسِّدٌ بُرْدَةً وَهْوَ فِي ظِلِّ الْكَعْبَةِ وَقَدْ لَقِينَا مِنَ الْمُشْرِكِينَ شِدَّةً فَقُلْتُ أَلاَ تَدْعُو اللَّهَ فَقَعَدَ وَهْوَ مُحْمَرٌّ وَجْهُهُ فَقَالَ لَقَدْ كَانَ مَنْ قَبْلَكُمْ لَيُمْشَطُ بِمِشَاطِ الْحَدِيدِ مَا دُونَ عِظَامِهِ مِنْ لَحْمٍ أَوْ عَصَبٍ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ وَيُوضَعُ الْمِنْشَارُ عَلَى مَفْرِقِ رَأْسِهِ فَيُشَقُّ بِاثْنَيْنِ مَا يَصْرِفُهُ ذَلِكَ عَنْ دِينِهِ وَلَيُتِمَّنَّ اللَّهُ هَذَا الأَمْرَ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ مَا يَخَافُ إِلاَّ اللَّهَ
Translation
Chain of narrators
- al-Ḥumaydī
- Sufyān
- Bayān and ʾIsmāʿīl
- Qays
- Khabbāb
I came to the Prophet ﷺ while he was leaning against his sheet cloak in the shade of the Kaʿba. We were suffering greatly from the pagans in those days. i said (to him). "Will you invoke Allah (to help us)?" He sat down with a red face and said, "(A believer among) those who were before you used to be combed with iron combs so that nothing of his flesh or nerves would remain on his bones; yet that would never make him desert his religion. A saw might be put over the parting of his head which would be split into two parts, yet all that would never make him abandon his religion. Allah will surely complete this religion (i.e. Islam) so that a traveler from Sana to Hadra-maut will not be afraid of anybody except Allah." (The sub-narrator, Baiyan added, "Or the wolf, lest it should harm his sheep.")
Notes
زَادَ بَيَانٌ وَالذِّئْبَ عَلَى غَنَمِهِ
machine translationBayān added: "and the wolf, over its sheep."
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih al-Bukhari 3612Sahih al-Bukhari 6943Sunan Abi Dawud 2649Sunan an-Nasa'i 5320Musnad Ahmad 21057
Narrators
- among the first to embrace Islam, and he was tortured for the sake of Allah, and he was present at Badrd. 37 AH, also said: 19 AH, also said: 39 AHخَبَّاب بْن الأَرَتّ التَّمِيمِيّمن السابقين إلى الإسلام ، وكان يعذب في الله ، وشهد بدراسمعت
- trustworthy (thiqah)d. 84 AH, or: 86 AH, or: 97 AH, or: 98 AHقَيْسًاثقةسمعنا
- trustworthy, precise (thiqah thabt)d. 136 AH, or 145 AH, or 146 AH, or 148 AHوَإِسْمَاعِيلُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AHالْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينةحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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