Sahih al-Bukhari 3733
Narrations about Usama bin Zaid
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حَدَّثَنَا عَلِيٌّ حَدَّثَنَا سُفْيَانُ قَالَ ذَهَبْتُ أَسْأَلُ الزُّهْرِيَّ عَنْ حَدِيثِ الْمَخْزُومِيَّةِ فَصَاحَ بِي قُلْتُ لِسُفْيَانَ فَلَمْ تَحْتَمِلْهُ عَنْ أَحَدٍ قَالَ وَجَدْتُهُ فِي كِتَابٍ كَانَ كَتَبَهُ أَيُّوبُ بْنُ مُوسَى عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ؓ
أَنَّ امْرَأَةً مِنْ بَنِي مَخْزُومٍ سَرَقَتْ فَقَالُوا مَنْ يُكَلِّمُ فِيهَا النَّبِيَّ ﷺ فَلَمْ يَجْتَرِئْ أَحَدٌ أَنْ يُكَلِّمَهُ فَكَلَّمَهُ أُسَامَةُ بْنُ زَيْدٍ فَقَالَ إِنَّ بَنِي إِسْرَائِيلَ كَانَ إِذَا سَرَقَ فِيهِمُ الشَّرِيفُ تَرَكُوهُ وَإِذَا سَرَقَ الضَّعِيفُ قَطَعُوهُ لَوْ كَانَتْ فَاطِمَةُ لَقَطَعْتُ يَدَهَا
Translation
Chain of narrators
- ʿAlī
- Sufyān
- Dhahabt Asʾal al-Zuhrī
- Ḥadīth al-Makhzūmiyyah Faṣāḥ Bī
- Lisufyān Falam Taḥtamilh
- Aḥad
- And Jadtuh Fī Kitāb Kān Katabah Ayyūb b. Mūsá
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
Aisha said, "A woman from Bani Makhzumiya committed a theft and the people said, 'Who can intercede with the Prophet ﷺ for her?' So nobody dared speak to him (i.e. the Prophet) but Usama bin Zaid spoke to him. The Prophet said, 'If a reputable man amongst the children of Bani Israel committed a theft, they used to forgive him, but if a poor man committed a theft, they would cut his hand. But I would cut even the hand of Fatima (i.e. the daughter of the Prophet) if she committed a theft."
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| al-Bukhari | Sound | hadithunlocked |
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Other narrations of this report
Sahih al-Bukhari 3475Sahih al-Bukhari 3732Sahih al-Bukhari 6788Sahih Muslim 1688aSunan Abi Dawud 4395al-Sunan al-Kubra (al-Nasa'i) 7359
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah)d. 132 AH, or 133 AH, or during Abū Jaʿfar's caliphateأَيُّوبُ بْنُ مُوسَىثقةوجدت في كتاب كان كتبه
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AHعَلِيٌّثقة ثبت إمامحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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