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Sahih al-Bukhari 3632

The signs of Prophethood in Islam

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حَدَّثَنِي أَحْمَدُ بْنُ إِسْحَاقَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنْ عَمْرِو بْنِ مَيْمُونٍ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ ؓ قَالَ

انْطَلَقَ سَعْدُ بْنُ مُعَاذٍ مُعْتَمِرًا قَالَ فَنَزَلَ عَلَى أُمَيَّةَ بْنِ خَلَفٍ أَبِي صَفْوَانَ وَكَانَ أُمَيَّةُ إِذَا انْطَلَقَ إِلَى الشَّأْمِ فَمَرَّ بِالْمَدِينَةِ نَزَلَ عَلَى سَعْدٍ فَقَالَ أُمَيَّةُ لِسَعْدٍ انْتَظِرْ حَتَّى إِذَا انْتَصَفَ النَّهَارُ وَغَفَلَ النَّاسُ انْطَلَقْتُ فَطُفْتُ فَبَيْنَا سَعْدٌ يَطُوفُ إِذَا أَبُو جَهْلٍ فَقَالَ مَنْ هَذَا الَّذِي يَطُوفُ بِالْكَعْبَةِ فَقَالَ سَعْدٌ أَنَا سَعْدٌ فَقَالَ أَبُو جَهْلٍ تَطُوفُ بِالْكَعْبَةِ آمِنًا وَقَدْ آوَيْتُمْ مُحَمَّدًا وَأَصْحَابَهُ فَقَالَ نَعَمْ فَتَلاَحَيَا بَيْنَهُمَا فَقَالَ أُمَيَّةُ لِسَعْدٍ لاَ تَرْفَعْ صَوْتَكَ عَلَى أَبِي الْحَكَمِ فَإِنَّهُ سَيِّدُ أَهْلِ الْوَادِي ثُمَّ قَالَ سَعْدٌ وَاللَّهِ لَئِنْ مَنَعْتَنِي أَنْ أَطُوفَ بِالْبَيْتِ لأَقْطَعَنَّ مَتْجَرَكَ بِالشَّأْمِ قَالَ فَجَعَلَ أُمَيَّةُ يَقُولُ لِسَعْدٍ لاَ تَرْفَعْ صَوْتَكَ وَجَعَلَ يُمْسِكُهُ فَغَضِبَ سَعْدٌ فَقَالَ دَعْنَا عَنْكَ فَإِنِّي سَمِعْتُ مُحَمَّدًا ﷺ يَزْعُمُ أَنَّهُ قَاتِلُكَ قَالَ إِيَّاىَ قَالَ نَعَمْ قَالَ وَاللَّهِ مَا يَكْذِبُ مُحَمَّدٌ إِذَا حَدَّثَ فَرَجَعَ إِلَى امْرَأَتِهِ فَقَالَ أَمَا تَعْلَمِينَ مَا قَالَ لِي أَخِي الْيَثْرِبِيُّ قَالَتْ وَمَا قَالَ قَالَ زَعَمَ أَنَّهُ سَمِعَ مُحَمَّدًا يَزْعُمُ أَنَّهُ قَاتِلِي قَالَتْ فَوَاللَّهِ مَا يَكْذِبُ مُحَمَّدٌ قَالَ فَلَمَّا خَرَجُوا إِلَى بَدْرٍ وَجَاءَ الصَّرِيخُ قَالَتْ لَهُ امْرَأَتُهُ أَمَا ذَكَرْتَ مَا قَالَ لَكَ أَخُوكَ الْيَثْرِبِيُّ قَالَ فَأَرَادَ أَنْ لاَ يَخْرُجَ فَقَالَ لَهُ أَبُو جَهْلٍ إِنَّكَ مِنْ أَشْرَافِ الْوَادِي فَسِرْ يَوْمًا أَوْ يَوْمَيْنِ فَسَارَ مَعَهُمْ فَقَتَلَهُ اللَّهُ

Translation

Chain of narrators
  1. Aḥmad b. Isḥāq
  2. ʿUbaydullāh b. Mūsá
  3. Isrāʾīl
  4. Abū Isḥāq
  5. ʿAmr b. Maymūn
  6. ʿAbdullāh b. Masʿūd

Saʿd bin Muʿadh came to Mecca with the intention of performing ʿUmra, and stayed at the house of Umaiya bin Khalaf Abi Safwan, for Umaiya himself used to stay at Saʿd's house when he passed by Medina on his way to Sham. Umaiya said to Saʿd, "Will you wait till midday when the people are (at their homes), then you may go and perform the Tawaf round the Kaʿba?" So, while Saʿd was going around the Kaʿba, Abu Jahl came and asked, "Who is that who is performing Tawaf?" Saʿd replied, "I am Saʿd." Abu Jahl said, "Are you circumambulating the Kaʿba safely although you have given refuge to Muhammad and his companions?" Saʿd said, "Yes," and they started quarreling. Umaiya said to Saʿd, "Don't shout at Abi-l-Hakam (i.e. Abu Jahl), for he is chief of the valley (of Mecca)." Saʿd then said (to Abu Jahl). 'By Allah, if you prevent me from performing the Tawaf of the Kaʿba, I will spoil your trade with Sham." Umaiya kept on saying to Saʿd, "Don't raise your voice." and kept on taking hold of him. Saʿd became furious and said, (to Umaiya), "Be away from me, for I have heard Muhammad saying that he will kill you." Umaiiya said, "Will he kill me?" Saʿd said, "Yes,." Umaiya said, "By Allah! When Muhammad says a thing, he never tells a lie." Umaiya went to his wife and said to her, "Do you know what my brother from Yathrib (i.e. Medina) has said to me?" She said, "What has he said?" He said, "He claims that he has heard Muhammad claiming that he will kill me." She said, By Allah! Muhammad never tells a lie." So when the infidels started to proceed for Badr (Battle) and declared war (against the Muslims), his wife said to him, "Don't you remember what your brother from Yathrib told you?" Umaiya decided not to go but Abu Jahl said to him, "You are from the nobles of the valley (of Mecca), so you should accompany us for a day or two." He went with them and thus Allah got him killed.

Grades by grader

al-BukhariSoundhadithunlocked

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. al-Haytham b. ʿAdī said: died during the governorship of al-Ḥajjāj, before al-Jamājim. Abū Nuʿaym said, and Muḥammad b. ʿAbdullāh b. Numayr: he died in 74 AH. ʿAmr b. ʿAlī said, and Abū Bakr b. Abī Shaybah, and Abū ʿUbayd: died in the year 75 AH. Khalīfah b. Khayyāṭ said: he died in 76 AH, also said: the year 74 AH. And he said elsewhere: the year 76 AH or 77 AH
    عَمْرِو بْنِ مَيْمُونٍثقة عابد
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
    إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
    حدثنا
  5. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    حدثنا
  6. truthful (ṣadūq)d. 242 AH
    أَحْمَدُ بْنُ إِسْحَاقَصدوق
    حدثني
  7. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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