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العربية

Sahih al-Bukhari 3584

The signs of Prophethood in Islam

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حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَ قَالَ سَمِعْتُ أَبِي عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ؓ أَنَّ النَّبِيَّ ﷺ

كَانَ يَقُومُ يَوْمَ الْجُمُعَةِ إِلَى شَجَرَةٍ أَوْ نَخْلَةٍ فَقَالَتِ امْرَأَةٌ مِنَ الأَنْصَارِ أَوْ رَجُلٌ يَا رَسُولَ اللَّهِ أَلاَ نَجْعَلُ لَكَ مِنْبَرًا قَالَ إِنْ شِئْتُمْ فَجَعَلُوا لَهُ مِنْبَرًا فَلَمَّا كَانَ يَوْمُ الْجُمُعَةِ دُفِعَ إِلَى الْمِنْبَرِ فَصَاحَتِ النَّخْلَةُ صِيَاحَ الصَّبِيِّ ثُمَّ نَزَلَ النَّبِيُّ ﷺ فَضَمَّهُ إِلَيْهِ تَئِنُّ أَنِينَ الصَّبِيِّ الَّذِي يُسَكَّنُ قَالَ كَانَتْ تَبْكِي عَلَى مَا كَانَتْ تَسْمَعُ مِنَ الذِّكْرِ عِنْدَهَا

Translation

Chain of narrators
  1. Abū Nuʿaym
  2. ʿAbd al-Wāḥid b. Ayman
  3. my father
  4. Jābir b. ʿAbdullāh
  5. al-Nabī ﷺ

The Prophet ﷺ used to stand by a tree or a date-palm on Friday. Then an Ansari woman or man said. "O Messenger of Allah ﷺ! Shall we make a pulpit for you?" He replied, "If you wish." So they made a pulpit for him and when it was Friday, he proceeded towards the pulpit (for delivering the sermon). The datepalm cried like a child! The Prophet ﷺ descended (the pulpit) and embraced it while it continued moaning like a child being quietened. The Prophet ﷺ said, "It was crying for (missing) what it used to hear of religious knowledge given near to it."

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al-BukhariSoundhadithunlocked

Same hadith, other wordings

  • Riyadhus Shalihin 1831كان جذع يقوم إليه النبي صلى الله عليه وسلم، يعني في الخطبة. فلما وضع المنبر، سمعنا للجذع مثل صوت العشار حتى نزل النبي، صلى الله عليه وسلم، فوضع يده عليه فسكن". وفي رواية: فلما كان يوم الجمعة قعد النبي، صلى الله عليه وسلم على المنبر، فصاحت ا

Other narrations of this report

Sahih al-Bukhari 2095Sahih al-Bukhari 449Musnad Ahmad 14206Musannaf Ibn Abi Shaybah 32408al-Sunan al-Kubra (al-Bayhaqi) 5780

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. his father
    trustworthy (thiqah)d. between 91 AH and 100 AH
    أَبِيثقة
    سمعت
  3. ʿAbd al-Wāḥid b. Ayman
    no harm in him (lā baʾs bih)d. between 141 AH and 150 AH
    عَبْدُ الْوَاحِدِ بْنُ أَيْمَنَلا بأس به
    حدثنا
  4. Abū Nuʿaym
    trustworthy, precise (thiqah thabt)d. 218 AH, 219 AH
    أَبُو نُعَيْمٍثقة ثبت
    حدثنا
  5. al-Bukhārī
    a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

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