MajelisNoteDalilدليل

Sahih al-Bukhari 3437

The Statement of Allah Taa'la: "And mention in the Book, the story of Maryam..."

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حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى أَخْبَرَنَا هِشَامٌ عَنْ مَعْمَرٍ حَدَّثَنِي مَحْمُودٌ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ ؓ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ لَيْلَةَ أُسْرِيَ بِهِ لَقِيتُ مُوسَى قَالَ فَنَعَتَهُ فَإِذَا رَجُلٌ حَسِبْتُهُ قَالَ مُضْطَرِبٌ رَجِلُ الرَّأْسِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ قَالَ وَلَقِيتُ عِيسَى فَنَعَتَهُ النَّبِيُّ ﷺ فَقَالَ رَبْعَةٌ أَحْمَرُ كَأَنَّمَا خَرَجَ مِنْ دِيمَاسٍ يَعْنِي الْحَمَّامَ وَرَأَيْتُ إِبْرَاهِيمَ وَأَنَا أَشْبَهُ وَلَدِهِ بِهِ قَالَ وَأُتِيتُ بِإِنَاءَيْنِ أَحَدُهُمَا لَبَنٌ وَالآخَرُ فِيهِ خَمْرٌ فَقِيلَ لِي خُذْ أَيَّهُمَا شِئْتَ فَأَخَذْتُ اللَّبَنَ فَشَرِبْتُهُ فَقِيلَ لِي هُدِيتَ الْفِطْرَةَ أَوْ أَصَبْتَ الْفِطْرَةَ أَمَا إِنَّكَ لَوْ أَخَذْتَ الْخَمْرَ غَوَتْ أُمَّتُكَ

Translation

Chain of narrators
  1. Ibrāhīm b. Mūsá
  2. Hishām
  3. Maʿmar
  4. Maḥmūd
  5. ʿAbd al-Razzāq
  6. Maʿmar
  7. al-Zuhrī
  8. Saʿīd b. al-Musayyab
  9. Abū Hurayrah

From Maʿmar as below. Narrated Abu Huraira: The Prophet ﷺ said, "I met Moses on the night of my Ascension to heaven." The Prophet ﷺ then described him saying, as I think, "He was a tall person with lank hair as if he belonged to the people of the tribe of Shanu's.' The Prophet ﷺ further said, "I met Jesus." The Prophet ﷺ described him saying, "He was one of moderate height and was red-faced as if he had just come out of a bathroom. I saw Abraham whom I resembled more than any of his children did." The Prophet ﷺ further said, "(That night) I was given two cups; one full of milk and the other full of wine. I was asked to take either of them which I liked, and I took the milk and drank it. On that it was said to me, 'You have taken the right path (religion). If you had taken the wine, your (Muslim) nation would have gone astray."

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Same hadith, other wordings

  • Misykatul Mashabih 5716وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " لَيْلَةً أُسْرِيَ بِي لَقِيتُ مُوسَى - فَنَعَتَهُ -: فَإِذَا رَجُلٌ مُضْطَرِبٌ رَجِلُ الشَّعْرِ كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ وَلَقِيتُ عِيسَى رَبْ

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدُ بْنُ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    أخبرني
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  5. trustworthy (thiqah)d. 197 AH, or 199 AH
    هِشَامٌثقة
    أخبرنا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 219 AH, or 220-odd AH
    إِبْرَاهِيمُ بْنُ مُوسَىثقة حافظ
    حدثني
  7. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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