Sahih al-Bukhari 3020
The burning of houses and date-palms
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حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا يَحْيَى عَنْ إِسْمَاعِيلَ قَالَ حَدَّثَنِي قَيْسُ بْنُ أَبِي حَازِمٍ قَالَ قَالَ لِي جَرِيرٌ
قَالَ لِي رَسُولُ اللَّهِ ﷺ أَلاَ تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ وَكَانَ بَيْتًا فِي خَثْعَمَ يُسَمَّى كَعْبَةَ الْيَمَانِيَةَ قَالَ فَانْطَلَقْتُ فِي خَمْسِينَ وَمِائَةِ فَارِسٍ مِنْ أَحْمَسَ وَكَانُوا أَصْحَابَ خَيْلٍ قَالَ وَكُنْتُ لاَ أَثْبُتُ عَلَى الْخَيْلِ فَضَرَبَ فِي صَدْرِي حَتَّى رَأَيْتُ أَثَرَ أَصَابِعِهِ فِي صَدْرِي وَقَالَ اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا فَانْطَلَقَ إِلَيْهَا فَكَسَرَهَا وَحَرَّقَهَا ثُمَّ بَعَثَ إِلَى رَسُولِ اللَّهِ ﷺ يُخْبِرُهُ فَقَالَ رَسُولُ جَرِيرٍ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا جِئْتُكَ حَتَّى تَرَكْتُهَا كَأَنَّهَا جَمَلٌ أَجْوَفُ أَوْ أَجْرَبُ قَالَ فَبَارَكَ فِي خَيْلِ أَحْمَسَ وَرِجَالِهَا خَمْسَ مَرَّاتٍ
Translation
Chain of narrators
- Musaddad
- Yaḥyá
- Ismāʿīl
- Qays b. Abū Ḥāzim
- Lī Jarīr
Messenger of Allah ﷺs said to me, "Will you relieve me from Dhul-Khalasa? Dhul-Khalasa was a house (of an idol) belonging to the tribe of Khath'am called Al-Kaʿba Al-Yama-niya. So, I proceeded with one hundred and fifty cavalry men from the tribe of Ahmas, who were excellent knights. It happened that I could not sit firm on horses, so the Prophet ﷺ, stroke me over my chest till I saw his finger-marks over my chest, he said, 'O Allah! Make him firm and make him a guiding and rightly guided man.' " Jarir proceeded towards that house, and dismantled and burnt it. Then he sent a messenger to Allah's Apostle informing him of that. Jarir's messenger said, "By Him Who has sent you with the Truth, I did not come to you till I had left it like an emancipated or gabby camel (i.e. completely marred and spoilt)." Jarir added, "The Prophet ﷺ asked for Allah's Blessings for the horses and the men of Ahmas five times."
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
|---|
Other narrations of this report
Sahih al-Bukhari 4355Sahih al-Bukhari 6333Sahih Muslim 2476aSunan Abi Dawud 2772Musnad Ahmad 19185al-Mu'jam al-Kabir (al-Tabarani) 2252
Narrators
- a well-known Companiond. 51 AH or 54 AH or 56 AHجَرِيرُ بْنُ عَبْدِ اللهِ بْنِ جَابِرٍ يُوسُفُ الْأُمَّةِصحابي مشهورقال لي
- trustworthy (thiqah)d. 84 AH, or: 86 AH, or: 97 AH, or: 98 AHقَيْسُ بْنُ أَبِي حَازِمٍثقةحدثني
- trustworthy, precise (thiqah thabt)d. 136 AH, or 145 AH, or 146 AH, or 148 AHإِسْمَاعِيلَثقة ثبتعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَىثقة متقن حافظ ، إمام قدوةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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