Sahih al-Bukhari 2099
Purchasing of camel suffering from disease
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حَدَّثَنَا عَلِيٌّ حَدَّثَنَا سُفْيَانُ قَالَ عَمْرٌو كَانَ هَا هُنَا رَجُلٌ اسْمُهُ نَوَّاسٌ وَكَانَتْ عِنْدَهُ إِبِلٌ هِيمٌ فَذَهَبَ ابْنُ عُمَرَ ؓ فَاشْتَرَى تِلْكَ الإِبِلَ مِنْ شَرِيكٍ لَهُ فَجَاءَ إِلَيْهِ شَرِيكُهُ فَقَالَ بِعْنَا تِلْكَ الإِبِلَ فَقَالَ مِمَّنْ بِعْتَهَا قَالَ مِنْ شَيْخٍ كَذَا وَكَذَا فَقَالَ وَيْحَكَ ذَاكَ وَاللَّهِ ابْنُ عُمَرَ فَجَاءَهُ فَقَالَ
إِنَّ شَرِيكِي بَاعَكَ إِبِلاً هِيمًا وَلَمْ يَعْرِفْكَ قَالَ فَاسْتَقْهَا قَالَ فَلَمَّا ذَهَبَ يَسْتَاقُهَا فَقَالَ دَعْهَا رَضِينَا بِقَضَاءِ رَسُولِ اللَّهِ ﷺ لاَ عَدْوَى سَمِعَ سُفْيَانُ عَمْرًا
Translation
Chain of narrators
- ʿAlī
- Sufyān
- ʿAmr Kān Hā Hunā a man Āsmuh Nawwās and Kānat ʿIndah Ibil Hīm Fadhahab Ibn ʿUmar Fāshtará Tilk al-Ibil Min Sharīk Lah Fajāʾ Ilayh Sharīkuh
- Biʿnā Tilk al-Ibil
- Mimman Biʿtahā
- Min Shaykh Kadhā Wakadhā
- Wayḥak Dhāk Wa-al-Lah Ibn ʿUmar Fajāʾah
Here (i.e. in Mecca) there was a man called Nawwas and he had camels suffering from the disease of excessive and unquenchable thirst. Ibn ʿUmar went to the partner of Nawwas and bought those camels. The man returned to Nawwas and told him that he had sold those camels. Nawwas asked him, "To whom have you sold them?" He replied, "To such and such Sheikh." Nawwas said, "Woe to you; By Allah, that Sheikh was Ibn ʿUmar." Nawwas then went to Ibn ʿUmar and said to him, "My partner sold you camels suffering from the disease of excessive thirst and he had not known you." Ibn ʿUmar told him to take them back. When Nawwas went to take them, Ibn ʿUmar said to him, "Leave them there as I am happy with the decision of Messenger of Allah ﷺ that there is no oppression. "
Notes
سَمِعَ سُفْيَانُ عَمْرًا
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih Muslim 2221bSahih Ibn Hibban 6119al-Sunan al-Kubra (al-Bayhaqi) 14352Musnad Abi Ya'la 1580
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرقال
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرٌوثقة ثبتقال
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AHعَلِيٌّثقة ثبت إمامحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
تأويل مختلف الحديث
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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