Sahih al-Bukhari 2077
Whoever gave time to a rich person to pay at his convenience
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا مَنْصُورٌ أَنَّ رِبْعِيَّ بْنَ حِرَاشٍ حَدَّثَهُ أَنَّ حُذَيْفَةَ ؓ حَدَّثَهُ قَالَ قَالَ النَّبِيُّ ﷺ:
«تَلَقَّتِ الْمَلاَئِكَةُ رُوحَ رَجُلٍ مِمَّنْ كَانَ قَبْلَكُمْ، قَالُوا: أَعَمِلْتَ مِنَ الْخَيْرِ شَيْئًا؟ قَالَ: كُنْتُ آمُرُ فِتْيَانِي أَنْ يُنْظِرُوا وَيَتَجَاوَزُوا عَنِ الْمُوسِرِ، قَالَ: قَالَ: فَتَجَاوَزُوا عَنْهُ».
Translation
Chain of narrators
- Aḥmad b. Yūnus
- Zuhayr
- Manṣūr
- Ribʿī b. Ḥirāsh
- Ḥudhayfah
- al-Nabī ﷺ
✧ The Prophet ﷺ said: "The angels received the soul of a man from those who came before you. They said, 'Did you do any good?' He said, 'I used to order my young workers to give respite and overlook the well-off.' He said: He said, 'So overlook him.'"
Notes
Abu Malik reported from Ribi: "I used to be lenient with the well-off and give respite to the insolvent." Shu'bah corroborated him from Abd al-Malik, from Ribi. Abu Awanah reported from Abd al-Malik, from Ribi: "I would give respite to the well-off and overlook the insolvent." Nuaym ibn Abi Hind reported from Ribi: "I would accept from the well-off and overlook the insolvent."
وَقَالَ أَبُو مَالِكٍ عَنْ رِبْعِيٍّ: كُنْتُ أُيَسِّرُ عَلَى الْمُوسِرِ وَأُنْظِرُ الْمُعْسِرَ. وَتَابَعَهُ شُعْبَةُ عَنْ عَبْدِ الْمَلِكِ عَنْ رِبْعِيٍّ. وَقَالَ أَبُو عَوَانَةَ عَنْ عَبْدِ الْمَلِكِ عَنْ رِبْعِيٍّ: أُنْظِرُ الْمُوسِرَ وَأَتَجَاوَزُ عَنِ الْمُعْسِرِ. وَقَالَ نُعَيْمُ بْنُ أَبِي هِنْدٍ عَنْ رِبْعِيٍّ: فَأَقْبَلُ مِنَ الْمُوسِرِ وَأَتَجَاوَزُ عَنِ الْمُعْسِرِ.
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
|---|
Other narrations of this report
Sahih al-Bukhari 2391al-Mu'jam al-Kabir (al-Tabarani) 15740al-Sunan al-Kubra (al-Bayhaqi) 11083
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينحدثه
- trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AHرِبْعِيَّ بْنَ حِرَاشٍثقة عابدحدثه
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٌثقة ثبت ، وكان لا يدلسحدثنا
- trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AHزُهَيْرٌثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 227 AHأَحْمَدُ بْنُ يُونُسَثقة حافظحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
Read them on Hadith Unlocked