Sahih al-Bukhari 1809
If one is prevented from 'Umra
Show the chain
حَدَّثَنَا مُحَمَّدٌ قَالَ حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ عِكْرِمَةَ قَالَ قَالَ ابْنُ عَبَّاسٍ ؓ
قَدْ أُحْصِرَ رَسُولُ اللَّهِ ﷺ فَحَلَقَ رَأْسَهُ وَجَامَعَ نِسَاءَهُ وَنَحَرَ هَدْيَهُ حَتَّى اعْتَمَرَ عَامًا قَابِلاً
Translation
Chain of narrators
- Muḥammad
- Yaḥyá b. Ṣāliḥ
- Muʿāwiyah b. Salāam
- Yaḥyá b. Abū Kathīr
- ʿIkrimah
- Ibn ʿAbbās
Messenger of Allah ﷺ was prevented from performing (ʿUmra) Therefore, he shaved his head and had sexual relations with his wives and slaughtered his Hadi and performed Umra in the following year.
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Same hadith, other wordings
- Misykatul Mashabih 2707عَنِ ابْنِ عَبَّاسٍ قَالَ: قَدْ أُحْصِرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَلَقَ رَأَسَهُ وَجَامَعَ نِسَاءَهُ وَنَحَرَ هَدْيَهُ حَتَّى اعْتَمَرَ عَامًا قَابلا. رَوَاهُ البُخَارِيّ
Other narrations of this report
Musnad Ahmad 6067Musannaf Ibn Abi Shaybah 15710Musannaf Ibn Abi Shaybah 37999al-Sunan al-Kubra (al-Bayhaqi) 10193al-Sunan al-Kubra (al-Bayhaqi) 10194Musnad al-Bazzar 5888
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةقال
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنُ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلحدثنا
- trustworthy (thiqah)d. around 170 AH or after itمُعَاوِيَةُ بْنُ سَلَّامٍثقةحدثنا
- truthful (ṣadūq)d. 222 AHيَحْيَى بْنُ صَالِحٍصدوقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدٌثقة حافظ جليلحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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