Sahih al-Bukhari 1767
To camp at Dhi-Tuwa before entering Makkah and at al-Batha’ on returning from Makkah
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ حَدَّثَنَا أَبُو ضَمْرَةَ حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ ؓ كَانَ يَبِيتُ بِذِي طُوًى بَيْنَ الثَّنِيَّتَيْنِ ثُمَّ يَدْخُلُ مِنَ الثَّنِيَّةِ الَّتِي بِأَعْلَى مَكَّةَ وَكَانَ إِذَا قَدِمَ مَكَّةَ حَاجًّا أَوْ مُعْتَمِرًا لَمْ يُنِخْ نَاقَتَهُ إِلاَّ عِنْدَ باب الْمَسْجِدِ ثُمَّ يَدْخُلُ فَيَأْتِي الرُّكْنَ الأَسْوَدَ فَيَبْدَأُ بِهِ ثُمَّ يَطُوفُ سَبْعًا ثَلاَثًا سَعْيًا وَأَرْبَعًا مَشْيًا ثُمَّ يَنْصَرِفُ فَيُصَلِّي سَجْدَتَيْنِ ثُمَّ يَنْطَلِقُ قَبْلَ
أَنْ يَرْجِعَ إِلَى مَنْزِلِهِ فَيَطُوفُ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَكَانَ إِذَا صَدَرَ عَنِ الْحَجِّ أَوِ الْعُمْرَةِ أَنَاخَ بِالْبَطْحَاءِ الَّتِي بِذِي الْحُلَيْفَةِ الَّتِي كَانَ النَّبِيُّ ﷺ يُنِيخُ بِهَا
Translation
Chain of narrators
- Ibrāhīm b. al-Mundhir
- Abū Ḍamrah
- Mūsá b. ʿUqbah
- Nāfiʿ
- Ibn ʿUmar Kān Yabīt Bidhī Ṭūá Bayn al-Thaniyyatayn Thum Yadkhul Min al-Thaniyyah al--Atī Biʾaʿlá Makkah and Kān Idhā Qadim Makkah Ḥāj Aw Muʿtamir Lam Yunikh Nāqatah Ilā ʿInd Bāb al-Masjid Thum Yadkhul Fayaʾtī al-Rukn al-Aswad Fayabdaʾ Bih Thum Yaṭūf Sabʿ Thalāth Saʿy Waʾarbaʿ Mashy Thum Yanṣarif Fayuṣallī Sajdatayn Thum Yanṭaliq Qabl
Ibn ʿUmar used to spend the night at Dhi-Tuwa in between the two Thaniyas and then he would enter Mecca through the Thaniya which is at the higher region of Mecca, and whenever he came to Mecca for Hajj or ʿUmra, he never made his she camel kneel down except near the gate of the Masjid (Sacred Mosque) and then he would enter (it) and go to the Black (stone) Corner and start from there circumambulating the Kaʿba seven times: hastening in the first three rounds (Ramal) and walking in the last four. On finishing, he would offer two rakʿat prayer and set out to perform Tawaf between Safa and Marwa before returning to his dwelling place. On returning (to Medina) from Hajj or ʿUmra, he used to make his camel kneel down at Al-Batha which is at Dhul-Hulaifa, the place where the Prophet used to make his camel kneel down.
Grades by grader
| al-Bukhari | Sound | hadithunlocked |
|---|
Other narrations of this report
Sahih al-Bukhari 1573Sahih Muslim 1259aSunan an-Nasa'i 2862Musnad Ahmad 4656Musnad Ahmad 6462Sahih Ibn Hibban 3908
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرأن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- trustworthy (thiqah), jurist (faqīh), an imām in the military expeditions (maghāzī)d. 141 AH, or 142 AH, also said: 135 AH, also said: before 145 AHمُوسَى بْنُ عُقْبَةَثقة فقيه ، إمام في المغازيحدثنا
- trustworthy (thiqah)d. 200 AH, Abū Ḥātim Ibn Ḥibbān al-Bustī said in « al-Thiqāt » when listing him among them: died in the year 180 AHأَبُو ضَمْرَةَثقةحدثنا
- truthful (ṣadūq)d. 235 AH, or 236 AHإِبْرَاهِيمُ بْنُ الْمُنْذِرِصدوقحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
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