Sahih al-Bukhari 1683

Translation

I went out with ʿAbdullah, to Mecca and when we proceeded to am' he offered the two prayers (the Maghrib and the ʿIsha') together, making the Adhan and Iqama separately for each prayer. He took his supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned. Some people said, "The day had dawned (at the time of the prayer)," and others said, "The day had not dawned." ʿAbdullah then said, "Messenger of Allah ﷺ said, 'These two prayers have been shifted from their stated times at this place only (at Al-Muzdalifa); first: The Maghrib and the ʿIsha'. So the people should not arrive at Al-Muzdalifa till the time of the ʿIsha' prayer has become due. The second prayer is the morning prayer which is offered at this hour.' " Then ʿAbdullah stayed there till it became a bit brighter. He then said, "If the chief of the believers hastened onwards to Mina just now, then he had indeed followed the Sunna." I do not know which proceeded the other, his (ʿAbdullah's) statement or the departure of ʿUthman. ʿAbdullah was reciting Talbiya till he threw pebbles at the Jamrat-Al- ʿAqaba on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).

Notes

• ثُمَّ وَقَفَ حَتَّى أَسْفَرَ، ثُمَّ قَالَ لَوْ أَنَّ أَمِيرَ الْمُؤْمِنِينَ أَفَاضَ الآنَ أَصَابَ السُّنَّةَ. فَمَا أَدْرِي أَقَوْلُهُ كَانَ أَسْرَعَ أَمْ دَفْعُ عُثْمَانَ ـ رضى الله عنه ـ فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ

Grades by grader

Other narrations of this report

Musnad Ahmad 1820Musnad Ahmad 1828Sahih Ibn Khuzaymah 3102al-Mu'jam al-Kabir (al-Tabarani) 16828Musannaf Ibn Abi Shaybah 14178Musnad al-Bazzar 2152

Narrators

1. 1
   ʿAbdullāh b. Masʿūd

   One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
   عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
   صريح في السماع
2. 2
   ʿAbd al-Raḥman b. Yazīd al-Nakhaʿī

   trustworthy (thiqah)d. Muḥammad b. Saʿd said: during the governorship of al-Ḥajjāj, before al-Jamājim, Yaḥyā b. Bukayr said: 73 AH, Ibn Ḥibbān said, and ʿAmr b. ʿAlī: at al-Jamājim 83 AH
   عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَثقة
   عن
3. 3
   Abū Isḥāq al-Sabīʿī

   Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
   أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
   عن
4. 4
   Isrāʾīl

   Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
   إِسْرَائِيلُثقة ، تُكلم فيه بلا حجة
   حدثنا
5. 5
   ʿAbdullāh b. Rajāʾ

   truthful (ṣadūq), errs a littled. 218 AH, or 219 AH, or 220 AH
   عَبْدُ اللهِ بْنُ رَجَاءٍصدوق ، يهم قليلا
   حدثنا
6. 6
   al-Bukhārī

   a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
   الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.