MajelisNoteDalilدليل

Sahih al-Bukhari 1663

To shorten the Khutbah the Day of 'Arafat

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ أَخْبَرَنَا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ أَنَّ عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ كَتَبَ إِلَى الْحَجَّاجِ أَنْ يَأْتَمَّ بِعَبْدِ اللَّهِ بْنِ عُمَرَ فِي الْحَجِّ فَلَمَّا كَانَ يَوْمُ عَرَفَةَ جَاءَ ابْنُ عُمَرَ ؓ وَأَنَا مَعَهُ حِينَ زَاغَتِ الشَّمْسُ أَوْ زَالَتْ فَصَاحَ عِنْدَ فُسْطَاطِهِ أَيْنَ هَذَا فَخَرَحَ إِلَيْهِ فَقَالَ ابْنُ عُمَرَ الرَّوَاحَ فَقَالَ الآنَ قَالَ نَعَمْ قَالَ أَنْظِرْنِي أُفِيضُ عَلَىَّ مَاءً فَنَزَلَ ابْنُ عُمَرَ ؓ حَتَّى خَرَجَ فَسَارَ بَيْنِي وَبَيْنَ أَبِي فَقُلْتُ إِنْ كُنْتَ تُرِيدُ

أَنْ تُصِيبَ السُّنَّةَ الْيَوْمَ فَاقْصُرِ الْخُطْبَةَ وَعَجِّلِ الْوُقُوفَ فَقَالَ ابْنُ عُمَرَ صَدَقَ

Translation

Chain of narrators
  1. ʿAbdullāh b. Maslamah
  2. Mālik
  3. Ibn Shihāb
  4. Sālim b. ʿAbdullāh
  5. ʿAbd al-Malik b. Marwān Katab
  6. al-Ḥajjāj
  7. Yaʾtam Biʿabd Allāh b. ʿUmar Fī al-Ḥaj Falammā Kān Yawm ʿArafah Jāʾ Ibn ʿUmar
  8. Maʿah Ḥīn Zāghat al-Shams Aw Zālat Faṣāḥ ʿInd Fusṭāṭih Ayn Hadhā Fakharaḥ Ilayh
  9. Ibn ʿUmar al-Rawāḥ
  10. al-Ān
  11. Anẓirnī Ufīḍ ʿAla Māʾ Fanazal Ibn ʿUmar Ḥattá Kharaj Fasār Baynī and Bayn Abū
  12. In Kunt Turīd

ʿAbdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow ʿAbdullah bin ʿUmar in all the ceremonies of Hajj. So when it was the Day of ʿArafat (9th of Dhul-Hijja), and after the sun has deviated or has declined from the middle of the sky, I and Ibn ʿUmar came and he shouted near the cotton (cloth) tent of Al-Hajjaj, "Where is he?" Al-Hajjaj came out. Ibn ʿUmar said, "Let us proceed (to ʿArafat)." Al-Hajjaj asked, "Just now?" Ibn ʿUmar replied, "Yes." Al-Hajjaj said, "Wait for me till I pour water on me (i.e. take a bath)." So, Ibn ʿUmar dismounted (and waited) till Al-Hajjaj came out. He was walking between me and my father. I informed Al-Hajjaj, "If you want to follow the Sunna today, then you should shorten the sermon and then hurry up for the stay (at ʿArafat)." Ibn ʿUmar said, "He (Salim) has spoken the truth."

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    أن
  2. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    أخبرنا
  5. trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AH
    عَبْدُ اللهِ بْنُ مَسْلَمَةَثقة عابد
    حدثنا
  6. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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