Sahih al-Bukhari 1645

Translation

We asked Ibn ʿUmar whether a man who, while performing ʿUmra, had performed Tawaf of the Kaʿba; and had not yet performed Tawaf between Safa and Marwa, could have sexual relation with his wife, Ibn ʿUmar replied "The Prophet ﷺ reached Mecca and performed the seven rounds (of Tawaf) of the Kaʿba and then offered a two-rakʿat prayer behind Maqam Ibrahim and then performed the seven rounds (of Tawaf) between Safa and Marwa." He added, "Verily! In Messenger of Allah ﷺ you have a good example." We asked Jabir bin ʿAbdullah (the same question) and he said, "He (that man) should not come near (his wife) till he has completed Tawaf between Safa and Marwa."

Notes

• [quran sura="33" aya_start="21" aya_end="21"]{لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}[/quran]. وَسَأَلْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ فَقَالَ لاَ يَقْرَبَنَّهَا حَتَّى يَطُوفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ

  machine translation[quran sura="33" aya_start="21" aya_end="21"]{لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ}[/quran]. And we asked Jābir b. ʿAbdullāh, may Allah be pleased with them both, and he said: "He should not approach her until he has performed the circuit between al-Ṣafā and al-Marwah." Report a problem

Grades by grader

Same hadith, other wordings

• Shahih al-Bukhari 1646حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ سَأَلْنَا ابْنَ عُمَرَ ـ رضى الله عنه ـ عَنْ رَجُلٍ، طَافَ بِالْبَيْتِ فِي عُمْرَةٍ، وَلَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ أَيَأْتِي امْرَ

Other narrations of this report

Jami' at-Tirmidhi 2967Sunan an-Nasa'i 2962Sunan an-Nasa'i 2963Musnad Ahmad 14440Musnad al-Tayalisi 457

Narrators

1. 1
   Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī

   Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
   جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
   سألنا
2. 2
   ʿAmr b. Dīnār al-Athram

   trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
   عَمْرِو بْنِ دِينَارٍثقة ثبت
   عن
3. 3
   Sufyān b. ʿUyaynah

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
   سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
   حدثنا
4. 4
   ʿAlī b. ʿAbdillāh

   trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AH
   عَلِيُّ بْنُ عَبْدِ اللهِثقة ثبت إمام
   حدثنا
5. 5
   al-Bukhārī

   a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
   الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.