MajelisNoteDalilدليل

Sahih al-Bukhari 1568

Hajj-at-Tamattu', Hajj-al-Qiran, and Hajj-al-Ifrad

Show the chain

حَدَّثَنَا أَبُو نُعَيْمٍ حَدَّثَنَا أَبُو شِهَابٍ قَالَ

قَدِمْتُ مُتَمَتِّعًا مَكَّةَ بِعُمْرَةٍ فَدَخَلْنَا قَبْلَ التَّرْوِيَةِ بِثَلاَثَةِ أَيَّامٍ فَقَالَ لِي أُنَاسٌ مِنْ أَهْلِ مَكَّةَ تَصِيرُ الآنَ حَجَّتُكَ مَكِّيَّةً فَدَخَلْتُ عَلَى عَطَاءٍ أَسْتَفْتِيهِ فَقَالَ حَدَّثَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ ؓ أَنَّهُ حَجَّ مَعَ النَّبِيِّ ﷺ يَوْمَ سَاقَ الْبُدْنَ مَعَهُ وَقَدْ أَهَلُّوا بِالْحَجِّ مُفْرَدًا فَقَالَ لَهُمْ أَحِلُّوا مِنْ إِحْرَامِكُمْ بِطَوَافِ الْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَقَصِّرُوا ثُمَّ أَقِيمُوا حَلاَلاً حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ فَأَهِلُّوا بِالْحَجِّ وَاجْعَلُوا الَّتِي قَدِمْتُمْ بِهَا مُتْعَةً فَقَالُوا كَيْفَ نَجْعَلُهَا مُتْعَةً وَقَدْ سَمَّيْنَا الْحَجَّ فَقَالَ افْعَلُوا مَا أَمَرْتُكُمْ فَلَوْلاَ أَنِّي سُقْتُ الْهَدْىَ لَفَعَلْتُ مِثْلَ الَّذِي أَمَرْتُكُمْ وَلَكِنْ لاَ يَحِلُّ مِنِّي حَرَامٌ حَتَّى يَبْلُغَ الْهَدْىُ مَحِلَّهُ فَفَعَلُوا

Translation

Chain of narrators
  1. Abū Nuʿaym
  2. Abū Shihāb

I left for Mecca for Hajj-at-Tamattuʿ assuming Ihram for ʿUmra. I reached Mecca three days before the day of Tarwiya (8th Dhul-Hijja). Some people of Mecca said to me, "Your Hajj will be like the Hajj performed by the people of Mecca (i.e. you will lose the superiority of assuming Ihram from the Miqat). So I went to ʿAta' asking him his view about it. He said, "Jabir bin ʿAbdullah narrated to me, 'I performed Hajj with Messenger of Allah ﷺ on the day when he drove camels with him. The people had assumed Ihram for Hajj-al-Ifrad. The Prophet ﷺ ordered them to finish their Ihram after Tawaf round the Kaʿba, and between Safa and Marwa and to cut short their hair and then to stay there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th of Dhul-Hijja) when they would assume Ihram for Hajj and they were ordered to make the Ihram with which they had come as for ʿUmra only. They asked, 'How can we make it ʿUmra (Tamattuʿ) as we have intended to perform Hajj?' The Prophet ﷺ said, 'Do what I have ordered you. Had I not brought the Hadi with me, I would have done the same, but I cannot finish my Ihram till the Hadi reaches its destination (i.e. is slaughtered).' So, they did (what he ordered them to do)."

Notes

  • قَالَ أَبُو عَبْد اللَّهِ أَبُو شِهَابٍ لَيْسَ لَهُ مُسْنَدٌ إِلَّا هَذَا

Grades by grader

al-BukhariSoundhadithunlocked

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    حدثني
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عطاء بن أبي رباحثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    قال
  3. truthful (ṣadūq)d. between 151 AH and 160 AH
    أَبُو شِهَابٍصدوق
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 218 AH, 219 AH
    أَبُو نُعَيْمٍثقة ثبت
    حدثنا
  5. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
شرح مشكل الآثار
شرح مشكل الآثار
شرح مشكل الآثار
شرح مشكل الآثار
شرح مشكل الآثار
شرح مشكل الآثار
شرح مشكل الآثار
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

Read them on Hadith Unlocked

Something wrong with this text or grade? Tell us