MajelisNoteDalilدليل

Sahih al-Bukhari 1234

Beckoning during the Salat [by a person in Salat]

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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ ؓ

أَنَّ رَسُولَ اللَّهِ ﷺ بَلَغَهُ أَنَّ بَنِي عَمْرِو بْنِ عَوْفٍ كَانَ بَيْنَهُمْ شَىْءٌ، فَخَرَجَ رَسُولُ اللَّهِ ﷺ يُصْلِحُ بَيْنَهُمْ فِي أُنَاسٍ مَعَهُ، فَحُبِسَ رَسُولُ اللَّهِ ﷺ، وَحَانَتِ الصَّلاَةُ، فَجَاءَ بِلاَلٌ إِلَى أَبِي بَكْرٍ ؓ فَقَالَ: يَا أَبَا بَكْرٍ، إِنَّ رَسُولَ اللَّهِ ﷺ قَدْ حُبِسَ، وَقَدْ حَانَتِ الصَّلاَةُ، فَهَلْ لَكَ أَنْ تَؤُمَّ النَّاسَ؟ قَالَ: نَعَمْ، إِنْ شِئْتَ. فَأَقَامَ بِلاَلٌ، وَتَقَدَّمَ أَبُو بَكْرٍ ؓ فَكَبَّرَ لِلنَّاسِ، وَجَاءَ رَسُولُ اللَّهِ ﷺ يَمْشِي فِي الصُّفُوفِ حَتَّى قَامَ فِي الصَّفِّ. فَأَخَذَ النَّاسُ فِي التَّصْفِيقِ، وَكَانَ أَبُو بَكْرٍ ؓ لاَ يَلْتَفِتُ فِي صَلاَتِهِ، فَلَمَّا أَكْثَرَ النَّاسُ الْتَفَتَ، فَإِذَا رَسُولُ اللَّهِ ﷺ، فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ يَأْمُرُهُ أَنْ يُصَلِّيَ، فَرَفَعَ أَبُو بَكْرٍ ؓ يَدَيْهِ فَحَمِدَ اللَّهَ، وَرَجَعَ الْقَهْقَرَى وَرَاءَهُ حَتَّى قَامَ فِي الصَّفِّ، فَتَقَدَّمَ رَسُولُ اللَّهِ ﷺ فَصَلَّى لِلنَّاسِ. فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ: «يَا أَيُّهَا النَّاسُ، مَا لَكُمْ حِينَ نَابَكُمْ شَىْءٌ فِي الصَّلاَةِ أَخَذْتُمْ فِي التَّصْفِيقِ؟ إِنَّمَا التَّصْفِيقُ لِلنِّسَاءِ، مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيَقُلْ: سُبْحَانَ اللَّهِ، فَإِنَّهُ لاَ يَسْمَعُهُ أَحَدٌ حِينَ يَقُولُ: سُبْحَانَ اللَّهِ إِلاَّ الْتَفَتَ. يَا أَبَا بَكْرٍ، مَا مَنَعَكَ أَنْ تُصَلِّيَ لِلنَّاسِ حِينَ أَشَرْتُ إِلَيْكَ؟» فَقَالَ أَبُو بَكْرٍ ؓ: مَا كَانَ يَنْبَغِي لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ ﷺ.

Translation

Chain of narrators
  1. Qutaybah b. Saʿīd
  2. Yaʿqūb b. ʿAbd al-Raḥman
  3. Abū Ḥāzim
  4. Sahl b. Saʿd al-Sāʿidī

The Messenger of Allah ﷺ learned that there was some matter between ˹the tribe of˺ Banu Amr b. Awf, so the Messenger of Allah ﷺ went out with some people accompanying him to reconcile between them. The Messenger of Allah ﷺ was delayed, and the time for prayer came, so Bilal came to Abu Bakr ᴿᴬ and said, “O Abu Bakr, the Messenger of Allah ﷺ has been delayed, and the time for prayer has come. Would you lead the people in prayer?” He said, “Yes, if you wish.” Bilal gave the iqamah, and Abu Bakr ᴿᴬ stepped forward and pronounced the takbir for the people. Then the Messenger of Allah ﷺ came walking through the rows until he stood in the row. The people began clapping, and Abu Bakr ᴿᴬ would not turn around in his prayer. When the people clapped more, he turned and there was the Messenger of Allah ﷺ. The Messenger of Allah ﷺ gestured to him, instructing him to continue praying. Abu Bakr ᴿᴬ raised his hands and praised Allah, then stepped backward until he stood in the row. The Messenger of Allah ﷺ then stepped forward and led the people in prayer. When he finished, he turned to the people and said: "O people, why is it that when something happens to you during prayer, you start clapping? Clapping is only for women. Whoever has something happen to him in his prayer should say: Subhan Allah, for no one hears him when he says: Subhan Allah except that he will turn around. O Abu Bakr, what prevented you from leading the people in prayer when I gestured to you?" Abu Bakr ᴿᴬ said, “It was not proper for the son of Abu Quhafah to pray in front of the Messenger of Allah ﷺ.”

Notes

  • إِلاَّ الْتَفَتَ، يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تُصَلِّيَ لِلنَّاسِ حِينَ أَشَرْتُ إِلَيْكَ ". فَقَالَ أَبُو بَكْرٍ ـ رضى الله عنه ـ مَا كَانَ يَنْبَغِي لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم

Grades by grader

Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Same hadith, other wordings

  • Misykatul Mashabih 988وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «مَنْ نَابَهُ شَيْءٌ فِي صَلَاتِهِ فَلْيُسَبِّحْ فَإِنَّمَا التَّصْفِيقُ لِلنِّسَاءِ» وَفِي رِوَايَةٍ: قَالَ: «التَّسْبِيحُ لِلرِّجَالِ والتصفيق للنِّس

Other narrations of this report

Narrators

  1. He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
    سَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. Ibn Khalfūn said: 132 AH, ʿAmr b. ʿAlī said, and Abū ʿĪsā al-Tirmidhī: 133 AH, khalīfah b. Khayyāṭ said: 135 AH. Al-Haytham b. ʿAdī said: 140 AH. Ibn Qāniʿ said: 143 AH, Yaḥyā b. Maʿīn said: 144 AH
    أَبِي حَازِمٍثقة عابد
    عن
  3. trustworthy (thiqah)d. 181 AH
    يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِثقة
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُ بْنُ سَعِيدٍثقة ثبت
    حدثنا
  5. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Dalīl al-Fāliḥīn (Ibn ʿAllān)
شرح مشكل الآثار
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
Fatḥ al-Bārī (Ibn Rajab)
Fatḥ al-Bārī (Ibn Rajab)
Fatḥ al-Bārī (Ibn Rajab)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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