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Sahih al-Bukhari 1081

For what period of stay one should offer shortened prayers

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حَدَّثَنَا أَبُو مَعْمَرٍ قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ قَالَ سَمِعْتُ أَنَسًا يَقُولُ

خَرَجْنَا مَعَ النَّبِيِّ ﷺ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ، فَكَانَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى رَجَعْنَا إِلَى الْمَدِينَةِ. قُلْتُ: أَقَمْتُمْ بِمَكَّةَ شَيْئًا؟ قَالَ: أَقَمْنَا بِهَا عَشْرًا.

Translation

Chain of narrators
  1. Abū Maʿmar
  2. ʿAbd al-Wārith
  3. Yaḥyá b. Abū Isḥāq
  4. Anas

We set out with the Prophet ﷺ from Medinah to Makkah, and he would pray two rakahs at a time until we returned to Madinah. I said, “Did you stay in Makkah for any time?” He said, “We stayed there for ten days.”

Grades by grader

Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Same hadith, other wordings

  • Sunan Abu Dawud 1233خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ مِنَ الْمَدِينَةِ إِلَى مَكَّةَ فَكَانَ يُصَلِّي رَكْعَتَيْنِ حَتَّى رَجَعْنَا إِلَى الْمَدِينَةِ فَقُلْنَا هَلْ أَقَمْتُمْ بِهَا شَيْئًا قَالَ أَقَمْنَا بِهَا عَشْرًا
  • Misykatul Mashabih 1336وَعَنْ أَنَسٍ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ من الْمَدِينَةِ إِلَى مَكَّةَ فَكَانَ يُصَلِّي رَكْعَتَيْنِ رَكْعَتَيْنِ حَتَّى رَجَعْنَا إِلَى الْمَدِينَةِ قِيلَ لَهُ: أَقَمْتُمْ بِمَكَّة شَيْئا قَالَ:

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    سمعت
  2. truthful (ṣadūq), sometimes erred.d. 136 AH, also said: 132 AH.
    يَحْيَى بْنُ أَبِي إِسْحَاقَصدوق ربما أخطأ .
    حدثنا
  3. trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    عَبْدُ الْوَارِثِثقة ثبت , رمي بالقدر ولم يثبت عنه
    حدثنا
  4. Trustworthy (thiqah), firm (thabt), accused of Qadarismd. 224 AH
    أَبُو مَعْمَرٍثقة ثبت رمي بالقدر
    حدثنا
  5. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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