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العربية

Musnad al-Bazzar 9930

✧ Muhammad b. Sirin from Abu Hurayra

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ، وَرِزْقُ اللهِ بْنُ مُوسَى، وَطُلَيْقُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّ، قَالُوا: نَا إِسْحَاقُ بْنُ يُوسُفَ، نَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

إِذَا اشْتَدَّ الْحَرُّ فَأَبْرِدُوا عَنِ الصَّلَاةِ، فَإِنَّ شِدَّةَ الْحَرِّ مِنْ فَيْحِ جَهَنَّمَ

Translation

Chain of narrators
  1. Ibrāhīm b. Saʿīd and Rizq Allāh b. Mūsá Waṭulayq b. Muḥammad al-Wāsiṭī
  2. Isḥāq b. Yūsuf
  3. Ibn ʿAwn
  4. Muḥammad b. Sīrīn
  5. Abū Hurayrah
  6. Rasūl Allāh ﷺ

✧ When the heat becomes intense, then cool down from the prayer, for intense heat is from the scorching breath of Hell.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه عبد الله بن عون واختلف عنه فرفعه إسحاق الأزرق عن ابن عون وقال يزيد بن هارون رفعه ابن عون مرة ووقفه أخرى ورواه بكار بن محمد بن عبد الله بن محمد بن سيرين عن ابن عون موقوفا واختلف عن هشام بن حسان فرفعه يزيد بن هارون وعبد الله بن داود وهشيم وعلي بن عاصم ووقفه حماد بن زيد على هشام واختلف عن أيوب فوقفه حماد بن زيد وعبد الوهاب عنه ورفعه عبد الوارث عن أيوب ورفعه خالد الحذاء وعمران بن خالد عن ابن سيرين فرفعه صحيح ومن وقفه فقد أصاب لأن ابن سيرين كان يفعل مثل هذا يرفع مرة ويوقف أخرى

    machine translationʿAbdullāh b. ʿAwn narrates it, and there is disagreement about him. Isḥāq al-Azraq raised it (to the Prophet ﷺ) from Ibn ʿAwn. Yazīd b. Hārūn said: Ibn ʿAwn raised it once and stopped it (at the Companion) another time. Bakkār b. Muḥammad b. ʿAbdillāh b. Muḥammad b. Sīrīn narrated it from Ibn ʿAwn as stopped (mawqūf). There is also disagreement about Hishām b. Ḥassān: Yazīd b. Hārūn, ʿAbdullāh b. Dāwūd, Hushaym and ʿAlī b. ʿĀṣim raised it, while Ḥammād b. Zayd stopped it at Hishām. There is disagreement about Ayyūb as well: Ḥammād b. Zayd and ʿAbd al-Wahhāb stopped it from him, and ʿAbd al-Wārith raised it from Ayyūb. Khālid al-Ḥadhdhāʾ and ʿImrān b. Khālid raised it from Ibn Sīrīn. The one who raised it is correct (ṣaḥīḥ), and the one who stopped it is also right, because Ibn Sīrīn used to do this: he would raise it once and stop it another time.

    in مسند البزار, p. 9930

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Muḥammad b. Sīrīn
    Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدِ بْنِ ج١٧ / ص٢٤٣سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  3. ʿAbdullāh b. ʿAwn b. Arṭabān
    Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. 150 AH, also said: 151 AH, also said: 152 AH
    ابْنُ عَوْنٍثقة ثبت فاضل
    نا
  4. Isḥāq b. Yūsuf
    trustworthy (thiqah)d. 194 AH, or 195 AH, or 196 AH
    إِسْحَاقُ بْنُ يُوسُفَثقة
    نا
  5. Ṭalīq b. Muḥammad
    trustworthy (thiqah)d. between 251 and 260 AH
    وَطُلَيْقُ بْنُ مُحَمَّدٍ الْوَاسِطِيُّثقة
    حدثنا
  6. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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