Musnad al-Bazzar 9811
✧ Abu Zur'a, from Abu Hurayra
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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، نَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: وُضِعَتْ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ جَفْنَةٌ مِنْ ثَرِيدٍ وَلَحْمٍ، وَكَانَ أَحَبَّ الشَّاةِ إِلَيْهِ الذِّرَاعُ، فَنَهَسَ نَهْسَةً، قَالَ:
أَنَا سَيِّدُ النَّاسِ يَوْمَ الْقِيَامَةِ. فَلَمَّا رَأَى ذَلِكَ أَصْحَابُهُ قَالَ: أَلَا تَقُولُونَ كَيْفَ ؟ قَالُوا: كَيْفَ يَا رَسُولَ اللهِ ؟ قَالَ: يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ يُسْمِعُهُمُ الدَّاعِي، وَيَنْفُذُهُمُ الْبَصَرُ، وَتَدْنُو الشَّمْسُ مِنْ رُءُوسِهِمْ فَيَشْتَدُّ عَلَيْهِمْ حَرُّهَا، وَيَشُقُّ عَلَيْهِمْ دُنُوُّهَا مِنْهُمْ، فَيَبْلُغُ مِنْهُمُ الضَّجَرُ وَالْجَزَعُ مِمَّا هُمْ فِيهِ، فَيَأْتُونَ آدَمَ - صَلَّى اللهُ عَلَيْهِ - فَيَقُولُونَ: يَا آدَمُ، أَنْتَ أَبُو الْبَشَرِ، خَلَقَكَ اللهُ بِيَدِهِ، وَنَفَخَ فِيكَ مِنْ رُوحِهِ، وَأَمَرَ الْمَلَائِكَةَ فَسَجَدُوا لَكَ، أَلَا تَشْفَعُ لَنَا إِلَى رَبِّنَا ؟ أَلَا تَرَى مَا نَحْنُ فِيهِ مِنَ الشَّرِّ ؟ فَيَقُولُ آدَمُ: إِنَّ رَبِّي تَبَارَكَ وَتَعَالَى قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَأَنَّهُ أَمَرَنِي بِأَمْرٍ فَعَصَيْتُهُ وَأَطَعْتُ الشَّيْطَانَ ; نَهَانِي عَنْ أَكْلِ الشَّجَرَةِ فَعَصَيْتُهُ، فَأَخَافُ أَنْ يَطْرَحَنِي فِي النَّارِ، انْطَلِقُوا إِلَى غَيْرِي، نَفْسِي نَفْسِي. فَيَنْطَلِقُونَ إِلَى نُوحٍ صَلَّى اللهُ عَلَيْهِ، فَيَقُولُونَ: يَا نُوحُ، أَنْتَ نَبِيُّ اللهِ، وَأَوَّلُ مَنْ أَرْسَلَ، اشْفَعْ لَنَا إِلَى رَبِّكَ، أَلَا تَرَى إِلَى مَا نَحْنُ فِيهِ مِنَ الشَّرِّ ؟ فَيَقُولُ نُوحٌ: إِنَّ رَبِّي تَبَارَكَ وَتَعَالَى قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَأَنَّهُ كَانَتْ لِي دَعْوَةٌ فَدَعَوْتُ بِهَا عَلَى قَوْمِي فَأُهْلِكُوا، وَإِنِّي أَخَافُ أَنْ يَطْرَحَنِي فِي النَّارِ، انْطَلِقُوا إِلَى غَيْرِي، نَفْسِي نَفْسِي. فَيَنْطَلِقُونَ إِلَى إِبْرَاهِيمَ صَلَّى اللهُ عَلَيْهِ، فَيَقُولُونَ: يَا إِبْرَاهِيمُ، أَنْتَ خَلِيلُ اللهِ، قَدْ سَمِعَ بِخُلَّتِكَ أَهْلُ السَّمَاوَاتِ وَأَهْلُ الْأَرْضِ، اشْفَعْ لَنَا إِلَى رَبِّكَ، أَلَا تَرَى مَا نَحْنُ فِيهِ مِنَ الشَّرِّ ؟ فَيَقُولُ: إِنَّ رَبِّي تَبَارَكَ وَتَعَالَى قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنِّي أَخَافُ أَنْ يَطْرَحَنِي فِي النَّارِ. وَذَكَرَ قَوْلَهُ لِلْكَوْكَبِ: هَذَا رَبِّي، وَقَوْلَهُ: بَلْ فَعَلَهُ كَبِيرُهُمْ هَذَا، وَقَوْلَهُ: إِنِّي سَقِيمٌ، انْطَلِقُوا إِلَى غَيْرِي، نَفْسِي نَفْسِي. فَيَنْطَلِقُونَ إِلَى مُوسَى صَلَّى اللهُ عَلَيْهِ، فَيَقُولُونَ: يَا مُوسَى أَنْتَ نَبِيُّ اللهِ، اصْطَفَاكَ اللهُ بِرِسَالَاتِهِ وَكَلَّمَكَ تَكْلِيمًا، اشْفَعْ لَنَا إِلَى رَبِّكَ، أَلَا تَرَى مَا نَحْنُ فِيهِ مِنَ الشَّرِّ ؟ فَيَقُولُ مُوسَى ﷺ: إِنَّ رَبِّي تَبَارَكَ وَتَعَالَى قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنِّي قَتَلْتُ نَفْسًا لَمْ أُؤْمَرْ بِهَا، أَخَافُ أَنْ يَطْرَحَنِي فِي النَّارِ، انْطَلِقُوا إِلَى غَيْرِي، نَفْسِي نَفْسِي. فَيَنْطَلِقُونَ إِلَى عِيسَى ﷺ، فَيَقُولُونَ: يَا عِيسَى، أَنْتَ نَبِيُّ اللهِ وَكَلِمَتُهُ وَرُوحُهُ أَلْقَاهَا إِلَى مَرْيَمَ، اشْفَعْ لَنَا إِلَى رَبِّكَ، أَلَا تَرَى مَا نَحْنُ فِيهِ مِنَ الشَّرِّ ؟ فَيَقُولُ: إِنَّ رَبِّي قَدْ غَضِبَ الْيَوْمَ غَضَبًا لَمْ يَغْضَبْ قَبْلَهُ مِثْلَهُ وَلَنْ يَغْضَبَ بَعْدَهُ مِثْلَهُ، وَإِنِّي أَخَافُ أَنْ يَطْرَحَنِي فِي النَّارِ - قَالَ عُمَارَةُ: وَلَا أَعْلَمُهُ ذَكَرَ ذَنْبًا - انْطَلِقُوا إِلَى غَيْرِي، نَفْسِي نَفْسِي. فَيَأْتُونِي فَيَقُولُونَ: أَنْتَ رَسُولُ اللهِ وَخَاتَمُ النَّبِيِّينَ، قَدْ غَفَرَ اللهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ، اشْفَعْ لَنَا إِلَى رَبِّكَ. فَأَنْطَلِقُ فَآتِي تَحْتَ الْعَرْشِ فَأَقَعُ سَاجِدًا لِرَبِّي تَبَارَكَ وَتَعَالَى، فَأَقُومُ مِنْهُ مَقَامًا لَمْ يَقُمْهُ أَحَدٌ قَبْلِي وَلَنْ يَقُومَهُ أَحَدٌ بَعْدِي، فَيَقُولُ: يَا مُحَمَّدُ اشْفَعْ تُشَفَّعْ، وَسَلْ تُعْطَ. فَأَقُولُ: أُمَّتِي يَا رَبِّ أُمَّتِي. فَيَقُولُ: يَا مُحَمَّدُ أَدْخِلْ مَنْ لَا حِسَابَ عَلَيْهِ مِنَ الْبَابِ الْأَيْمَنِ، وَهُمْ شُرَكَاءُ النَّاسِ فِي الْأَبْوَابِ الْأُخَرِ، فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّ مَا بَيْنَ الْبَابِ أَبْعَدُ مَا بَيْنَ بُصْرَى وَمَكَّةَ، أَوْ مَكَّةَ وَهَجَرَ. قَالَ عُمَارَةُ: لَا أَدْرِي أَيَّ ذَلِكَ قَالَ. وَهَذَا الْحَدِيثُ لَا نَعْلَمُهُ يُرْوَى عَنِ النَّبِيِّ ﷺ بِهَذَا اللَّفْظِ إِلَّا مِنْ هَذَا الْوَجْهِ، وَلَا نَعْلَمُ رَوَاهُ عَنْ عُمَارَةَ إِلَّا جَرِيرٌ.
Translation
Chain of narrators
- Yūsuf b. Mūsá
- Jarīr b. ʿAbd al-Ḥamīd
- ʿUmārah b. al-Qaʿqāʿ
- Abū Zurʿah
- Abū Hurayrah
- Wuḍiʿat Bayn Yaday Rasūl Allāh ﷺ Jafnah Min Tharīd and Laḥm Wakān Aḥab al-Shāh Ilayh al-Dhirāʿ Fanahas Nahsah
✧ I am the master of the people on the Day of Resurrection. When his companions saw that, he said, 'Will you not say: How?' They said, 'How, O Messenger of Allah?' He said, 'The people will stand before the Lord of the Worlds; the caller will make them hear, and the sight will pierce them, and the sun will draw near to their heads, its heat will intensify upon them, and its nearness will be hard on them. They will reach extreme distress and anguish from what they are in. They will come to Adam ﷺ and say, "O Adam, you are the father of mankind; Allah created you with His hand and breathed into you of His spirit, and commanded the angels and they prostrated to you. Will you not intercede for us with your Lord? Do you not see the evil we are in?" Adam will say, "My Lord, Blessed and Exalted, has become angry today with an anger the like of which He has never been angry before and will never be angry after. He commanded me with a command and I disobeyed Him and obeyed Satan; He forbade me from eating from the tree and I disobeyed Him. I fear that He may cast me into the Fire. Go to someone other than me; myself, myself." They will go to Noah ﷺ and say, "O Noah, you are the Prophet of Allah and the first one sent; intercede for us with your Lord. Do you not see the evil we are in?" Noah will say, "My Lord, Blessed and Exalted, has become angry today with an anger the like of which He has never been angry before and will never be angry after. I had a supplication and I supplicated against my people and they were destroyed. I fear that He may cast me into the Fire. Go to someone other than me; myself, myself." They will go to Abraham ﷺ and say, "O Abraham, you are the close friend of Allah; the inhabitants of the heavens and the earth have heard of your friendship. Intercede for us with your Lord. Do you not see the evil we are in?" He will say, "My Lord, Blessed and Exalted, has become angry today with an anger the like of which He has never been angry before and will never be angry after, and I fear that He may cast me into the Fire." And he mentioned his saying about the star, "This is my Lord," and his saying, "Rather, the biggest of them did it," and his saying, "Indeed, I am ill." "Go to someone other than me; myself, myself." They will go to Moses ﷺ and say, "O Moses, you are the Prophet of Allah; Allah chose you with His messages and spoke to you directly. Intercede for us with your Lord. Do you not see the evil we are in?" Moses ﷺ will say, "My Lord, Blessed and Exalted, has become angry today with an anger the like of which He has never been angry before and will never be angry after. I killed a soul for which I was not commanded, and I fear that He may cast me into the Fire. Go to someone other than me; myself, myself." They will go to Jesus ﷺ and say, "O Jesus, you are the Prophet of Allah, His word and His spirit which He cast to Mary. Intercede for us with your Lord. Do you not see the evil we are in?" He will say, "My Lord has become angry today with an anger the like of which He has never been angry before and will never be angry after, and I fear that He may cast me into the Fire." Umarah said, "I do not know if he mentioned a sin." "Go to someone other than me; myself, myself." They will come to me and say, "You are the Messenger of Allah and the seal of the prophets; Allah has forgiven you your past sins and future sins. Intercede for us with your Lord." I will go and come beneath the Throne and fall prostrate to my Lord, Blessed and Exalted. He will raise me to a station that no one before me has stood and no one after me will stand. He will say, "O Muhammad, intercede and you will be interceded; ask and you will be given." I will say, "My ummah, O Lord, my ummah." He will say, "O Muhammad, admit those who have no reckoning from the right gate, and they share with the people in the other gates. By the One in Whose hand is my soul, what is between the two sides of the gate is as far as the distance between Busra and Makkah, or Makkah and Hajar." Umarah said, "I do not know which of them he said." This hadith is not known to be narrated from the Prophet ﷺ with this wording except from this route, and we do not know anyone who narrated it from Umarah except Jarir.
Grades by grader
No grade is recorded for this wording.
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
حديث أبي هريرة الطويل المعروف بحديث الصور وقد تقدمت الإشارة إليه وأن سنده ضعيف مضطرب
in مسند البزار, p. 9811
Other narrations of this report
Sahih Muslim 193aSahih Muslim 193bSahih Muslim 193cJami' at-Tirmidhi 3148Jami' at-Tirmidhi 3616
Narrators
- Companion (ṣaḥābī)d. 57 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّصحابيعن
- trustworthy (thiqah)d. 91 AHأبو زرعة بن عمرو بن جرير الغلابيثقةعن
- عنtrustworthy (thiqah)d. 140 AH
- ناtrustworthy (thiqah)d. 187 AH
- حدثناtruthful (ṣadūq)d. 253 AH
- d. 291 AH
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.