Musnad al-Bazzar 951
✧ among what Malik b. Abi Amir narrated from Talha
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حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْوَضَّاحِ قَالَ: نَا وَهْبُ بْنُ جَرِيرٍ قَالَ: نَا أَبِي قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ، يُحَدِّثُ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ مَالِكِ بْنِ أَبِي عَامِرٍ قَالَ:
كُنْتُ عِنْدَ طَلْحَةَ بْنِ عُبَيْدِ اللهِ، فَدَخَلَ عَلَيْهِ رَجُلٌ فَقَالَ: يَا أَبَا مُحَمَّدٍ وَاللهِ مَا نَدْرِي هَذَا الْيَمَانِيَّ أَعْلَمُ بِرَسُولِ اللهِ ﷺ مِنْكُمْ أَوْ هُوَ يَقُولُ عَلَى رَسُولِ اللهِ ﷺ مَا لَمْ يَقُلْ؟ يَعْنِي أَبَا هُرَيْرَةَ، فَقَالَ طَلْحَةُ بْنُ عُبَيْدِ اللهِ: وَاللهِ مَا نَشُكُّ أَنَّهُ قَدْ سَمِعَ مِنْ رَسُولِ اللهِ ﷺ مَا لَمْ نَسْمَعْ وَعَلِمَ مَا لَمْ نَعْلَمْ، إِنَّا كُنَّا أَقْوَامًا أَغْنِيَاءَ وَلَنَا بُيُوتَاتٌ وَأَهْلُونَ، وَكُنَّا نَأْتِي رَسُولَ اللهِ ﷺ فِي طَرَفَيِ النَّهَارِ، وَكَانَ مِسْكِينًا لَا مَالَ لَهُ وَلَا أَهْلَ، إِنَّمَا كَانَتْ يَدُهُ مَعَ يَدِ رَسُولِ اللهِ ﷺ وَكَانَ يَدُورُ مَعَهُ حَيْثُمَا دَارَ، وَلَا نَشُكُّ أَنَّهُ قَدْ عَلِمَ مَا لَمْ نَعْلَمْ وَسَمِعَ مَا لَمْ نَسْمَعْ، وَلَمْ نَجِدْ أَحَدًا فِيهِ خَيْرٌ يَقُولُ عَلَى رَسُولِ اللهِ ﷺ مَا لَمْ يَقُلْ.
Translation
Chain of narrators
- Muḥammad b. ʿAlī b. al-Waḍḍāḥ
- And Hb b. Jarīr
- my father
- Muḥammad b. Isḥāq Yuḥaddith
- Muḥammad b. Ibrāhīm
- Mālik b. Abū ʿĀmir
✧ I was with Talhah b. 'Ubayd Allah when a man entered and said: 'O Abu Muhammad, by Allah, we do not know whether this Yamani is more knowledgeable about the Messenger of Allah ﷺ than you, or whether he says about the Messenger of Allah ﷺ what he did not say?' He meant Abu Hurayrah. Talhah b. 'Ubayd Allah said: 'By Allah, we do not doubt that he heard from the Messenger of Allah ﷺ what we did not hear and knew what we did not know. We were wealthy people with houses and families, and we used to come to the Messenger of Allah ﷺ at the two ends of the day. He was poor, with no wealth and no family; his hand was always with the hand of the Messenger of Allah ﷺ, and he used to go around with him wherever he went. We do not doubt that he knew what we did not know and heard what we did not hear, and we do not find anyone in whom there is good saying about the Messenger of Allah ﷺ what he did not say.'
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Other narrations of this report
Narrators
- One of the Ten (promised Paradise)d. 36 AHطَلْحَةُ بْنُ عُبَيْدِ اللهِ بْنِ عُثْمَانَ الْفَيَّاضُاحد العشرةفي حكم السماع
- trustworthy (thiqah)d. 74 AH, and from al-Wāqidī: 112 AH, al-Mizzī said: it is undoubtedly an errorمَالِكِ بْنِ أَبِي عَامِرٍثقةعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AHمُحَمَّدِ بْنِ إِبْرَاهِيمَثقة له أفراديحدث عن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدَ بْنَ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرسمعت
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHأَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهنا
- trustworthy (thiqah)d. 206 AH, or 207 AHوَهْبُ بْنُ جَرِيرٍثقةنا
- مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْوَضَّاحِحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.