Musnad al-Bazzar 937
✧ among what 'Abdullah b. Hunayn narrated from 'Ali
Show the chain
وَحَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ قَالَ: نَا رَوْحُ بْنُ عُبَادَةَ قَالَ: نَا مَالِكُ بْنُ أَنَسٍ، عَنْ نَافِعٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ، أَحْسِبُهُ عَنْ أَبِيهِ، عَنْ عَلِيٍّ، أَنَّ رَسُولَ اللهِ - ﷺ
نَهَى عَنْ لُبْسِ الْقَسِّيِّ وَالْمُعَصْفَرِ، وَعَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ قِرَاءَةِ الْقُرْآنِ فِي الرُّكُوعِ
Translation
Chain of narrators
- Muḥammad b. Maʿmar
- Rawḥ b. ʿUbādah
- Mālik b. Anas
- Nāfiʿ
- Ibrāhīm b. ʿAbdullāh b. Ḥunayn Aḥsibuh
- his father
- ʿAlī
- Rasūl Allāh ﷺ
✧ He forbade wearing qassi [a type of silk-blend cloth], garments dyed with safflower, wearing gold rings, and reciting the Quran while bowing.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
وسألت أبي عن حديث رواه الزهري وأسامة بن زيد ونافع وابن إسحاق والوليد بن كثير عن إبراهيم بن عبد الله بن حنين عن أبيه عن علي نهاني النبي صلى الله عليه وسلم عن القراءة راكعا الحديث ورواه الضحاك بن عثمان وداود بن قيس الفراء وابن عجلان عن إبراهيم بن عبد الله بن حنين عن أبيه عن ابن عباس عن علي أيهما الصحيح قال أبي لم يقل هؤلاء الذين رووا عن أبيه سمعت عليا إلا بعضهم وهؤلاء الثلاثة مستورون والزيادة مقبولة من ثقة وابن عجلان ثقة والضحاك بن عثمان ليس بالقوي وأسامة لم يرض حتى روى عن إبراهيم ثم روى عن عبد الله بن حنين نفسه وأسامة ليس بالقوي وقال أبي مرة أخرى الزهري أحفظ
machine translationI asked my father about a hadith narrated by al-Zuhrī, Usāmah b. Zayd, Nāfiʿ, Ibn Isḥāq and al-Walīd b. Kathīr, from Ibrāhīm b. ʿAbdillāh b. Ḥunayn, from his father, from ʿAlī: "The Prophet ﷺ forbade me to recite while bowing" (the hadith). And it was narrated by al-Ḍaḥḥāk b. ʿUthmān, Dāwūd b. Qays al-Farrāʾ and Ibn ʿAjlān, from Ibrāhīm b. ʿAbdillāh b. Ḥunayn, from his father, from Ibn ʿAbbās, from ʿAlī. Which of the two is correct? My father said: Those who narrated from his father did not say "I heard ʿAlī" except some of them, and these three are of unknown reliability (mastūr), and an addition is accepted from a trustworthy narrator (thiqah). Ibn ʿAjlān is trustworthy (thiqah), and al-Ḍaḥḥāk b. ʿUthmān is not strong (laysa bi-l-qawī). Usāmah was not satisfied until he narrated from Ibrāhīm, and then narrated from ʿAbdullāh b. Ḥunayn himself, and Usāmah is not strong (laysa bi-l-qawī). My father said on another occasion: al-Zuhrī is the better memorizer.
in مسند البزار, p. 937 - Ibn Ḥajar al-ʿAsqalānī
وقد روى النسائي من طريق نافع عن إبراهيم بن عبد الله بن حنين عن أبيه عن علي حديثا في النهي عن لباس القسي قيل عن نافع عن عبد الله بن حنين عن علي وقيل عن نافع عن حنين عن علي والأول أشبه بالصواب نافع عن إبراهيم بن عبد الله بن حنين عن أبيه عن علي
machine translationAl-Nasāʾī narrated, by way of Nāfiʿ, from Ibrāhīm b. ʿAbdullāh b. Ḥunayn, from his father, from ʿAlī, a ḥadīth on the prohibition of wearing qasiyy garments. It was said [it is] from Nāfiʿ, from ʿAbdullāh b. Ḥunayn, from ʿAlī, and it was said [it is] from Nāfiʿ, from Ḥunayn, from ʿAlī. The first is closer to being correct: Nāfiʿ, from Ibrāhīm b. ʿAbdullāh b. Ḥunayn, from his father, from ʿAlī.
in مسند البزار, p. 937
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. at the beginning of the caliphate of Yazīd b. ʿAbd al-Malikأَبِيهِثقةعن
- trustworthy (thiqah)d. 100-odd AHإِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍثقةعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنَافِعٍثقة ثبت فقيه مشهورعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكُ بْنُ أَنَسٍالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتيننا
- Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AHرَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيفنا
- truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AHمُحَمَّدُ بْنُ مَعْمَرٍصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.