Musnad al-Bazzar 936
✧ among what 'Abdullah b. Hunayn narrated from 'Ali
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وَمِمَّا رَوَى عَبْدُ اللهِ بْنُ حُنَيْنٍ عَنْ عَلِيٍّ 936 917 - حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ قَالَ: نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ قَالَ:
نَا أَيُّوبُ، عَنْ نَافِعٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ
Translation
Chain of narrators
- ʿAlī 936 917
- Muʾammal b. Hishām
- Ismāʿīl b. Ibrāhīm
✧ Ayyub narrated to us, from Nafi', from Ibrahim b. 'Abdullah b. Hunayn, from his father, from 'Ali.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
وسألت أبي عن حديث رواه الزهري وأسامة بن زيد ونافع وابن إسحاق والوليد بن كثير عن إبراهيم بن عبد الله بن حنين عن أبيه عن علي نهاني النبي صلى الله عليه وسلم عن القراءة راكعا الحديث ورواه الضحاك بن عثمان وداود بن قيس الفراء وابن عجلان عن إبراهيم بن عبد الله بن حنين عن أبيه عن ابن عباس عن علي أيهما الصحيح قال أبي لم يقل هؤلاء الذين رووا عن أبيه سمعت عليا إلا بعضهم وهؤلاء الثلاثة مستورون والزيادة مقبولة من ثقة وابن عجلان ثقة والضحاك بن عثمان ليس بالقوي وأسامة لم يرض حتى روى عن إبراهيم ثم روى عن عبد الله بن حنين نفسه وأسامة ليس بالقوي وقال أبي مرة أخرى الزهري أحفظ
machine translationI asked my father about a hadith narrated by al-Zuhrī, Usāmah b. Zayd, Nāfiʿ, Ibn Isḥāq and al-Walīd b. Kathīr, from Ibrāhīm b. ʿAbdillāh b. Ḥunayn, from his father, from ʿAlī: "The Prophet ﷺ forbade me to recite while bowing" (the hadith). And it was narrated by al-Ḍaḥḥāk b. ʿUthmān, Dāwūd b. Qays al-Farrāʾ and Ibn ʿAjlān, from Ibrāhīm b. ʿAbdillāh b. Ḥunayn, from his father, from Ibn ʿAbbās, from ʿAlī. Which of the two is correct? My father said: Those who narrated from his father did not say "I heard ʿAlī" except some of them, and these three are of unknown reliability (mastūr), and an addition is accepted from a trustworthy narrator (thiqah). Ibn ʿAjlān is trustworthy (thiqah), and al-Ḍaḥḥāk b. ʿUthmān is not strong (laysa bi-l-qawī). Usāmah was not satisfied until he narrated from Ibrāhīm, and then narrated from ʿAbdullāh b. Ḥunayn himself, and Usāmah is not strong (laysa bi-l-qawī). My father said on another occasion: al-Zuhrī is the better memorizer.
in مسند البزار, p. 936 - Ibn Ḥajar al-ʿAsqalānī
وقد روى النسائي من طريق نافع عن إبراهيم بن عبد الله بن حنين عن أبيه عن علي حديثا في النهي عن لباس القسي قيل عن نافع عن عبد الله بن حنين عن علي وقيل عن نافع عن حنين عن علي والأول أشبه بالصواب نافع عن إبراهيم بن عبد الله بن حنين عن أبيه عن علي
machine translationAl-Nasāʾī narrated, by way of Nāfiʿ, from Ibrāhīm b. ʿAbdullāh b. Ḥunayn, from his father, from ʿAlī, a ḥadīth on the prohibition of wearing qasiyy garments. It was said [it is] from Nāfiʿ, from ʿAbdullāh b. Ḥunayn, from ʿAlī, and it was said [it is] from Nāfiʿ, from Ḥunayn, from ʿAlī. The first is closer to being correct: Nāfiʿ, from Ibrāhīm b. ʿAbdullāh b. Ḥunayn, from his father, from ʿAlī.
in مسند البزار, p. 936
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)d. at the beginning of the caliphate of Yazīd b. ʿAbd al-Malikعبد الله بن حنين الهاشميثقةعن
- trustworthy (thiqah)d. 100-odd AHإبراهيم بن عبد الله بن حنينثقةعن
- trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AHنافع مولى ابن عمرثقة ثبت فقيه مشهورعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأيوب السختيانيثقة ثبت حجة ، من كبار الفقهاء العبادنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَثقة حافظنا
- trustworthy (thiqah)d. 253 AH, Ibn Ḥibbān said: 250 AH, or shortly before or after itمُؤَمَّلُ بْنُ هِشَامٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.